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Spoke 13: The Biblewheel and The 13th Century
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Andronikos I of Trebizond and the Storm on the Sea
Andronikos I of Trebizond's time showed a conflict between Trebizond and the Seljuks which involved a storm.
Habakkuk mentioned God having his horses prepared on the waters of the sea.
But the victory was imputed to the power of their god Saint-Eugenios.
https://en.wikipedia.org/wiki/Andronikos_I_of_Trebizond
https://en.wikipedia.org/wiki/Eugenios_of_Trebizond
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https://en.wikipedia.org/wiki/Crimea#cite_ref-26
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Andronikos I of Trebizond and the Storm on the Sea
Andronikos I of Trebizond's time showed a conflict between Trebizond and the Seljuks which involved a storm.
Habakkuk mentioned God having his horses prepared on the waters of the sea.
But the victory was imputed to the power of their god Saint-Eugenios.
Andronikos I of Trebizond
| Andronikos I Gidos | |
|---|---|
| Emperor and Autocrat of the Romans (Claimant) | |
Lithography of Andronikos I
| |
| Emperor of Trebizond Claimant Byzantine Emperor | |
| Reign | 1222 – 1235 |
| Predecessor | Alexios I |
| Successor | John I |
| Died | 1235 |
| Spouse | A daughter of Alexios I of Trebizond |
| Family | Gidos |
Andronikos I Gidos or Andronicus I Gidus (Greek: Ανδρόνικος Α΄ Γίδος), was an Emperor of Trebizond (1222–1235). He is the only ruler of Trebizond who was not a blood relative of the founder of that state, Alexios I Megas Komnenos. George Finlay suggests he may be the same Andronikos who was a general of Theodore I Laskaris.[1] During his reign, Trebizond successfully withstood a siege of the city by the Seljuk Turks, and later supported the Shah of Khwarizm in the latter's unsuccessful battle with the Seljuks.
Origins
The Gidos family appears briefly in Byzantine history at the turn of the 12th/13th century. The etymology of the surname is uncertain, but one view considers it to be from the Greek word for "goat" ('Gida' γίδα f., γίδι),[2] another speculative view suggests that the etymology of the surname may be of Latin origin, and is the hellenized form of the Italian name Guido. This in turn led some scholars to theorize that there may be a connection with the Gidos family and Guy/Guido, a son of the Norman conqueror of southern Italy, Robert Guiscard, who defected to the Byzantine emperor Alexios I Komnenos (ruled 1081–1118) centuries earlier, entered his service and possibly married into the imperial family.[3] Byzantine sources do not treat the family as having a foreign origin and it has not been possible to demonstrate any connection with the son of Robert Guiscard or a Latin origin.[4] W. Hecht casts doubt on a Latin origin of the family.[5][4]
Apart from the megas domestikos Alexios Gidos, who lived in the 12th century, the only other prominent individual bearing the surname Gidos is an Andronikos Gidos, a general of the Nicaean emperor Theodore I Laskaris, who defeated the Latin allies of David Komnenos (along with his brother Alexios the co-founder of the Empire of Trebizond) in 1206.[3] Finlay first suggested that the general should be identified with the later Trapezuntine emperor, a suggestion adopted by many Byzantine historians, in the words of Anthony Bryer, "for want of any other candidate". Bryer continues, "The name Gidos (Gidon) is sufficiently rare to make the proposal plausible, indeed one wonders whether it was on the way to becoming an epithet in itself," then provides a number of examples of "Gidos" being used in the Pontic region as a synonym for "guardian."[6]
On the death of the Emperor Alexios, control of the empire passed over Alexios' oldest son, John in favor of Andronikos. The steps that led to Andronikos' ascension have not been recorded. Finlay assumes that "the hereditary principle" of succession had not become common practice for the Empire of Trebizond at this point.[7] Although William Miller assumes that John was not old enough to assume the throne,[8] one primary source attests that more than one son was, indeed, old enough to do so: during the siege of Sinope, according to Ibn Bibi, when Kaykaus I told the city that unless they surrendered he would kill Alexios, who was his prisoner, the inhabitants replied that "he has grown sons in Trebizond who are capable of governing. We will elect one of them as our ruler and will not surrender the country to the Turks."[9] Miller describes Andronikos Gidos as "a shrewd man of great experience in warfare".[10] His experience at war served the new-born polity well in facing a serious attack on the capital in 1224.
Marriage to Komnene
Andronikos married a daughter of Alexios I of Trebizond and Theodora Axuchina, whose first name is unknown. Komnene is the female form of "Komnenos," her family name. [11] Her siblings included John I of Trebizond and Manuel I of Trebizond.[12]
The Seljuks
The Seljuk Turks occupied Sudak in the Crimea and constructed a fortress there between 1220 and 1222.[13] In 1223 the Seljuk governor of Sinope sent ships to attack the coast of Trapezuntine Crimea (the so-called Perateia) in an effort to divert trade into his port. A ship carrying the annual tribute of Perateia, with the archon of the province and a number of notables from Cherson on board, was driven by a storm into Sinope's harbour. In violation of a treaty agreed to by the Turks and the Empire of Trebizond in 1220, the city's governor, Hetum, seized the vessel with its cargo, passengers, and crew and also sent a fleet to plunder Perateia. In response, Andronikos assembled a fleet and dispatched it against Sinope. His men plundered up to the walls of the "mart" and killed or captured the crews of the ships lying in the harbour. They rescued the captive archon, his ship and his money, as well as all the plunder carried off from Cherson.[10]
Upon learning of this attack, Sultan Melik marched on Trebizond. In response to the sultan's threat, Andronikos summoned all his troops and fortified the passes leading to the city. The emperor inflicted considerable loss upon the advance guard of the sultan before withdrawing within the walls of the city, which were already accounted impregnable although they did not yet extend to the sea. At this point the siege of the city began.[14]
The sultan made camp near the Monastery of Saint Eugenios, and set fire to the suburbs outside the walls. A string of attacks and counterattacks followed over the next few days (punctuated by a Seljuk embassy being shown the ample stores inside the city) ended with an attempt to storm the walls by night. This last attack failed when a sudden thunderstorm, accompanied by torrential rain and hail, terrified and scattered the besiegers. Some rode over the cliffs in the dark into the ravines, others were caught by swollen torrents from the mountains.
Melik was brought a prisoner to Trebizond, where Andronikos received him with honor. A pact was made between them that in the future the tie of vassalage, which had previously bound Trebizond to Iconium, should cease, and that the Trapezuntines should no longer be obliged either to perform military service to the sultan or to send tribute or gifts. Melik is reported to have been so impressed by this moderation that he performed more than the treaty required by sending an annual present of Arab horses to Andronikos and money to the Monastery of St Eugenios.
Cult of St Eugenios
The siege of 1224 is the source of two early legends of the St Eugenios cult. Fear of the army of Melik is said to have driven many Trapezuntines to the sanctuaries of Panagia Chrysokephalos and church of Saint Eugenios. In the first legend, the account of the siege compiled by John Lazaropoulos, who, under the name of Joseph, was Metropolitan of Trebizond in the second half of the fourteenth century, narrates the legend that a further ruse was perpetrated by the outraged St Eugenios, who appeared to Melik, the profaner of his shrine, in the guise of mayor of the city, who held its keys, and pretended to have been sent by the suffering citizens to invite him to enter. The Sultan's suspicions were calmed by his astrologers, who told him that his entry into the city was written in the stars. In the second, Melik fled, only to fall into the hands of the mountaineers from Matzouka, and 150 years later a shrine erected to St Eugenios still marked the spot of his capture. Traditional accounts of the siege emphasise the sultan's threats to destroy churches, especially the monastery of St Eugenios, even though destroying churches was not usual Seljuk practice. The church of the Panagia Chrysokephalos and St Eugenios both grew richer from the spoils of the siege.[15]
The Khwarizmshah and the Mongols
The independence of Trebizond lasted only until 1230. Jalal-ad-din, the Sultan of Khwarizm, invaded Anatolia in a direct challenge to the Sultanate of Iconium. Jalal-ad-din, who had conquered Georgia in the 1220s, was now a neighbour of Trebizond. Andronikos considered neutrality impossible and made an alliance with the Khwarizmshah, and agreed to war with the Seljuks. Many of Jalal-ad-din's troops, after their defeat at the Battle of Yassıçemen in 1230, sought refuge at Trebizond, that the Trapezuntine contingent had assisted the Shah in that battle.[16]
The alliance with Jalal ad-Din cost Andronikos the loss of the privileges which he had gained in his treaty with Kaykaus. Trebizond once more became a vassal to the Sultan of Iconium. About 1240 Vincent de Beauvais reports the ruler of Trebizond used to send the sultan 200 lances (1,000 men). Nor was this the only loss of this reign.[17]
The Mongols occupied a large part of Georgia. Iberia and Lazica, which had been subject to Trebizond, whose eastern frontier had been Soteropolis, separated themselves from the empire and formed an independent kingdom of Imereti under David VI Narin, son of the Georgian Queen Rusudan.[17]
Coinage
Andronikos is the earliest Emperor of Trebizond whose coins have survived. A number of bronze trachea (also called scyphates) have been identified as having been struck during his reign. These bear the image of the Virgin Mary seated on a throne and holding an icon of the Christ Child—somewhat similar to the obverses of the later aspers of Manuel I—while on the reverse appears an emperor with a forked beard and Christ standing beside him with is hand raised in benediction.[18]
https://en.wikipedia.org/wiki/Andronikos_I_of_Trebizond
| Comparing Habakkuk the 13th Book of the 2nd Cycle with the 13th Century |
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| Habakkuk 1 - Listen 1 The burden which Habakkuk the prophet did see. 2 O LORD, how long shall I cry, and thou wilt not hear! [even] cry out unto thee [of] violence, and thou wilt not save! 3 Why dost thou shew me iniquity, and cause [me] to behold grievance? for spoiling and violence [are] before me: and there are [that] raise up strife and contention. 4 Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth. 5 Behold ye among the heathen, and regard, and wonder marvellously: for [I] will work a work in your days, [which] ye will not believe, though it be told [you]. 6 For, lo, I raise up the Chaldeans, [that] bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces [that are] not theirs. 7 They [are] terrible and dreadful: their judgment and their dignity shall proceed of themselves. 8 Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle [that] hasteth to eat. 9 They shall come all for violence: their faces shall sup up [as] the east wind, and they shall gather the captivity as the sand. 10 And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it. 11 Then shall [his] mind change, and he shall pass over, and offend, [imputing] this his power unto his god. 12 [Art] thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction. 13 [Thou art] of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, [and] holdest thy tongue when the wicked devoureth [the man that is] more righteous than he? 14 And makest men as the fishes of the sea, as the creeping things, [that have] no ruler over them? 15 They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad. 16 Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion [is] fat, and their meat plenteous. 17 Shall they therefore empty their net, and not spare continually to slay the nations? |
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| Comparing Habakkuk the 13th Book of the 2nd Cycle with the 13th Century |
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| Habakkuk 2 - Listen :1 I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved. :2 And the LORD answered me, and said, Write the vision, and make [it] plain upon tables, that he may run that readeth it. :3 For the vision [is] yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. :4 Behold, his soul [which] is lifted up is not upright in him: but the just shall live by his faith. :5 Yea also, because he transgresseth by wine, [he is] a proud man, neither keepeth at home, who enlargeth his desire as hell, and [is] as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: :6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth [that which is] not his! how long? and to him that ladeth himself with thick clay! :7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them? :8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and [for] the violence of the land, of the city, and of all that dwell therein. :9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil! :10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned [against] thy soul. :11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it. :12 Woe to him that buildeth a town with blood, and stablisheth a city by iniquity! :13 Behold, [is it] not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity? :14 For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea. :15 Woe unto him that giveth his neighbour drink, that puttest thy bottle to [him], and makest [him] drunken also, that thou mayest look on their nakedness! :16 Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD'S right hand shall be turned unto thee, and shameful spewing [shall be] on thy glory. :17 For the violence of Lebanon shall cover thee, and the spoil of beasts, [which] made them afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell therein. :18 What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols? :19 Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it [is] laid over with gold and silver, and [there is] no breath at all in the midst of it. :20 But the LORD [is] in his holy temple: let all the earth keep silence before him. |
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| Comparing Habakkuk the 13th Book of the 2nd Cycle with the 13th Century |
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| Habakkuk 3 - Listen 1 A prayer of Habakkuk the prophet upon Shigionoth. 2 O LORD, I have heard thy speech, [and] was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy. 3 God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise. 4 And [his] brightness was as the light; he had horns [coming] out of his hand: and there [was] the hiding of his power. 5 Before him went the pestilence, and burning coals went forth at his feet. 6 He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways [are] everlasting. 7 I saw the tents of Cushan in affliction: [and] the curtains of the land of Midian did tremble. 8 Was the LORD displeased against the rivers? [was] thine anger against the rivers? [was] thy wrath against the sea, that thou didst ride upon thine horses [and] thy chariots of salvation? 9 Thy bow was made quite naked, [according] to the oaths of the tribes, [even thy] word. Selah. Thou didst cleave the earth with rivers. 10 The mountains saw thee, [and] they trembled: the overflowing of the water passed by: the deep uttered his voice, [and] lifted up his hands on high. 11 The sun [and] moon stood still in their habitation: at the light of thine arrows they went, [and] at the shining of thy glittering spear. 12 Thou didst march through the land in indignation, thou didst thresh the heathen in anger. 13 Thou wentest forth for the salvation of thy people, [even] for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah. 14 Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing [was] as to devour the poor secretly. 15 Thou didst walk through the sea with thine horses, [through] the heap of great waters. 16 When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops. 17 Although the fig tree shall not blossom, neither [shall] fruit [be] in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and [there shall be] no herd in the stalls: 18 Yet I will rejoice in the LORD, I will joy in the God of my salvation. 19 The LORD God [is] my strength, and he will make my feet like hinds' [feet], and he will make me to walk upon mine high places. To the chief singer on my stringed instruments. |
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Eugenios of Trebizond
Saint Eugenios or Eugene was martyred under Diocletian and a cult devoted to him developed in Trebizond. His feast day is 21 January. Eugenios along with the martyrs Candidus, Valerian and Aquila was persecuted during the reign of Diocletian (284-305) and Maximian (305-311). The four hid in the mountains above Trebizond, but were eventually found and brought before the regimental commander Lycius. They were flogged, tortured with fire and eventually beheaded.[1] Eugenios is credited with the destruction of the image on the "gray hill" overlooking the city, later known as the Mithratis.[2]
Legacy
The Komnenian rulers of the Empire of Trebizond adopted the saint as the patron of their country. His alleged miracles include assisting Trebizond to repel a siege of the city by the Seljuk Turks in 1224.[3] His image appears frequently on Trapezuntine coins. The cult and pilgrimage around this saint never really developed beyond Trebizond's borders, although John Lazaropoulos, Metropolitan of Trebizond in the name Joseph, collected the miracles of St. Eugenios into one book in the 14th century.[4]
A monastery dedicated to him existed in Trebizond: Rosenqvist identifies it consisted of a structure on Mount Minthrion with an associated church, and a metochion inside the city walls. There is evidence that the monastery was in existence at least as early as the ninth century; a typikon composed in 1346 provides details of the monastic community's life.[5]
According to the Orthodox Church in America, his prayer is thus:
| “ | Your holy martyr Eugene, O Lord, Through his sufferings has received an incorruptible crown from You, our God. For having Your strength, he laid low his adversaries, And shattered the powerless boldness of demons. Through his intercessions, save our souls![6] |
https://en.wikipedia.org/wiki/Eugenios_of_Trebizond
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Crimea
Name
The classical name Tauris or Taurica is from the Greek Ταυρική, after the peninsula's Scytho-Cimmerian inhabitants, the Tauri.
Strabo (Geography vii 4.3, xi.2.5), Polybius, (Histories 4.39.4), and Ptolemy refer to the Strait of Kerch as the Κιμμερικὸς Βόσπορος (romanized spellings, Kimmerikos Bosporos, Bosporus Cimmerius), and to Cimmerium as the capital of the Taurida, whence the peninsula, and so also its easternmost part was named Promontorium Cimmerium (Κιμμέριον Ἄκρον).[15][16]
In English usage since the early modern period the Crimean Khanate is referred to as Crim Tartary.[17] The Italian[18] form Crimea (and "Crimean peninsula") also becomes current during the 18th century,[19] gradually replacing the classical name of Tauric Peninsula in the course of the 19th century. The omission of the definite article in English ("Crimea" rather than "the Crimea") became common during the later 20th century.[citation needed]
The name "Crimea" follows the Italian form from the Crimean Tatar name for the city Qırım (today's Stary Krym)[20] which served as a capital of the Crimean province of the Golden Horde. The name of the capital was extended to the entire peninsula at some point during Ottoman suzerainty.[21] The origin of the word Qırım is uncertain. Suggestions argued in various sources include:
- a corruption of Cimmerium (Greek, Kimmerikon, Κιμμερικόν).[22][23][24]
- a derivation from the Turkic term qirum ("fosse, trench"), from qori- ("to fence, protect").[25][26][27]
Other suggestions that have not been supported by sources but are apparently based on similarity in sound include:
- a derivation from the Greek Cremnoi (Κρημνοί, in post-classical Koiné Greek pronunciation, Crimni, i.e., "the Cliffs", a port on Lake Maeotis (Sea of Azov) cited by Herodotus in The Histories 4.20.1 and 4.110.2).[28] However, he identifies the port not in Crimea, but as being on the west coast of the Sea of Azov. No evidence has been identified that this name was ever in use for the peninsula.
- The Turkic term is related to the Mongolian appellation kerm "wall", but sources indicate that the Mongolian appellation of the Crimean peninsula of Qaram is phonetically incompatible with kerm/kerem and therefore deriving from another original term.[29][30][31]
The classical name was revived in 1802 in the name of the Russian Taurida Governorate.[32] While it was abandoned in the Soviet Union, and has had no official status since 1921, it is still used by some institutions in Crimea, such as the Taurida National University, or the Tavriya Simferopol football club.
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https://en.wikipedia.org/wiki/Crimea#cite_ref-26
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Chersonesus
| Χερσόνησος Херсонес | |
St. Vladimir's Cathedral overlooks the extensive excavations of Chersonesus.
| |
 
Shown within Sevastopol
| |
| Alternate name | Chersonese, Chersonesos, Cherson |
|---|---|
| Location | Gagarin Raion, Sevastopol |
| Region | Taurica |
| Coordinates | 44°36′42″N 33°29′36″ECoordinates: 44°36′42″N 33°29′36″E |
| Type | Settlement |
| Part of | National Preserve "Khersones Tavriysky" |
| Area | 30 ha (74 acres) |
| History | |
| Builder | Settlers from Heraclea Pontica |
| Founded | 6th century BC |
| Abandoned | Around 1400 AD |
| Periods | Classical Greece to Late Middle Ages |
| Cultures | Greek, Roman, Hunnic, Byzantine |
| Site notes | |
| Excavation dates | 1827 |
| Management | The National Preserve of Tauric Chersonesos |
| Website | www |
| UNESCO World Heritage Site | |
| Official name | Ancient city of Tauric Chersonese |
| Part of | Ancient City of Tauric Chersonese and its Chora |
| Criteria | Cultural: (ii), (v) |
| Reference | 1411 |
| Inscription | 2013 (37th Session) |
| Area | 42.8 ha (0.165 sq mi) |
| Buffer zone | 207.2 ha (0.800 sq mi) |
| Website | chersonesos-sev |
Chersonesus (Ancient Greek: Χερσόνησος, translit. Khersónēsos; Latin: Chersonesus; modern Russian and Ukrainian: Херсонес, Khersones; also rendered as Chersonese, Chersonesos), in medieval Greek contracted to Cherson (Χερσών; Old East Slavic: Корсунь, Korsun) is an ancient Greek colony founded approximately 2,500 years ago in the southwestern part of the Crimean Peninsula. The colony was established in the 6th century BC by settlers from Heraclea Pontica.
The ancient city is located on the shore of the Black Sea at the outskirts of Sevastopol on the Crimean Peninsula, where it is referred to as Khersones. It has been nicknamed the "Ukrainian Pompeii".[1] The site is now part of the National Preserve of Tauric Chersonesos. The name Chersonesos in Greek means "peninsula", and aptly describes the site on which the colony was established. It should not be confused with the Tauric Chersonese, the name often applied to the whole of the southern Crimea.
During much of the classical period Chersonesus was a democracy ruled by a group of elected Archons and a council called the Demiurgoi. As time passed the government grew more oligarchic, with power concentrated in the hands of the archons. A form of oath sworn by all the citizens since the 3rd century BC has survived to the present day.[2] In 2013, Chersonesus was listed as a World Heritage Site.
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