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Thursday, August 23, 2018

Spoke 9: The Biblewheel and The 9th Century - Basil I Defeats the Bulgarian Champion

Spoke 9: The Biblewheel and The 9th Century
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Basil I Defeats the Bulgarian Champion


Basil I is known for his humble beginnings as was King Saul and David in the 9th book 1Samuel. David defeated Goliath, the champion and was soon brought to Saul's court because of it. The same seems to have been done as Basil I was victorious in a match against a Bulgarian champion. He was soon after called to serve in the Emperor's court. As the main enemies in David and Saul were the Philistines (and the Ammonites and Amalekites, the latter who allied themselves with the Philistines) the enemies of the Byzantines of this period were the Arabs (and the Bulgarians but they allied themselves with the Byzantines with their Orthodox Church).

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Basil I


Basil I
Emperor and Autocrat of the Romans
Solidus-Basil I with Constantine and Eudoxia-sb1703.jpg
Basil, his son Constantine, and his second wife, Empress Eudokia Ingerina.
Emperor of the Byzantine Empire
Reign867–886
PredecessorMichael III
SuccessorLeo VI the Wise
Born811
Macedonia
DiedAugust 29, 886 (aged 75)
ConsortEudokia Ingerina
Wives
Issue
Detail
Emperor Leo VI
Emperor Alexander III
Patriarch Stephen I
DynastyMacedonian dynasty
Basil I, called the Macedonian (GreekΒασίλειος ὁ ΜακεδώνBasíleios ō Makedṓn; 811 – August 29, 886) was a Byzantine Emperor who reigned from 867 to 886. Born a simple peasant in the theme of Macedonia, he rose in the Imperial court, and usurped the Imperial throne from Emperor Michael III (r. 842–867). Despite his humble origins, he showed great ability in running the affairs of state, leading to a revival of Imperial power and a renaissance of Byzantine art. He was perceived by the Byzantines as one of their greatest emperors, and the Macedonian dynasty, which he founded, ruled over what is regarded as the most glorious and prosperous era of the Byzantine Empire.


From peasant to emperor

Basil was born to peasant parents in late 811 (or sometime in the 830s in the estimation of some scholars) at Charioupolis in the Byzantine theme of Macedonia (an administrative division corresponding to the area of Adrianople in Thrace).[1][2]
The name of his father is unknown, but the name of his grandfather was Maïktes; his mother was named Pankalo (Παγκαλώ), and her father was called Leo.[3] His ethnic origin is unknown, and has been a subject of debate. During Basil's reign, an elaborate genealogy was produced that purported that his ancestors were not mere peasants, as everyone believed, but descendants of the Arsacid (Arshakuni) kings of Armenia, and also of Constantine the Great.[4][5] The Armenian historians Samuel of Ani and Stephen of Taron record that he hailed from the village of Thil in Taron.[3] In contrast, Arab writers such as Hamza al-Isfahani,[6] or al-Tabari call both Basil and his mother Saqlabi, an ethnogeographic term that usually denoted the Slavs, but can also be interpreted as a generic term encompassing the inhabitants of the region between Constantinople and Bulgaria.[7] Claims have therefore been made for an Armenian,[8] Slavic,[6][9] or indeed "Armeno-Slavonic"[2] origin for Basil I. The name of his mother points to a Greek origin on the maternal side.[7] The general scholarly consensus is that Basil's father was "probably" of Armenian origin, and settled in Byzantine Thrace.[3]The author of the only dedicated biography of Basil I in English has concluded that it is impossible to be certain what the ethnic origins of the emperor were, though Basil was definitely reliant on the support of Armenians in prominent positions within the Byzantine Empire.[10]

Basil victorious in a wrestling match against a Bulgarian champion (far left), from the Madrid Skylitzes manuscript.
One story asserts that he had spent a part of his childhood in captivity in Bulgaria, where his family had, allegedly, been carried off as captives of the Khan Krum (r. 803–814) in 813. Basil lived there until 836, when he and several others escaped to Byzantine-held territory in Thrace.[1] Basil was ultimately lucky enough to enter the service of Theophilitzes, a relative of the Caesar Bardas (the uncle of Emperor Michael III), as a groom. While serving Theophilitzes, he visited the city of Patras, where he gained the favour of Danielis, a wealthy woman who took him into her household and endowed him with a fortune.[11] He also earned the notice of Michael III by his abilities as a horse tamer and in winning a victory over a Bulgarian champion in a wrestling match; he soon became the Byzantine Emperor's companion, confidant, and bodyguard (parakoimomenos).[12]

The coronation of Basil I as co-emperor, from the Madrid Skylitzes manuscript.
On Emperor Michael's orders, Basil divorced his wife Maria and married Eudokia Ingerina, Michael's favourite mistress, in around 865.[11] During an expedition against the Arabs, Basil convinced Michael III that his uncle Bardas coveted the Byzantine throne, and subsequently murdered Bardas with Michael's approval on April 21, 866. Basil then became the leading personality at court and was invested in the now vacant dignity of kaisar (caesar), before being crowned co-emperor on May 26, 866. This promotion may have included Basil's adoption by Michael III, himself a much younger man. It was commonly believed that Leo VI, Basil's successor and reputed son, was really the son of Michael.[11] Although Basil seems to have shared this belief (and hated Leo), the subsequent promotion of Basil to caesar and then co-emperor provided the child with a legitimate and Imperial parent and secured his succession to the Byzantine throne. It is notable that when Leo was born, Michael III celebrated the event with public chariot races, whilst he pointedly instructed Basil not to presume on his new position as junior emperor.[13]
When Michael III started to favour another courtier, Basiliskianos, Basil decided that his position was being undermined. Michael threatened to invest Basiliskianos with the Imperial title and this induced Basil to pre-empt events by organizing the assassination of Michael on the night of September 23/24, 867. Michael and Basiliskianos were insensibly drunk following a banquet at the palace of Anthimos when Basil, with a small group of companions (including his father Bardas, brother Marinos, and cousin Ayleon), gained entry. The locks to the chamber doors had been tampered with and the chamberlain had not posted guards; both victims were then put to the sword.[14] On Michael III's death, Basil, as an already acclaimed co-emperor, automatically became the ruling basileus.[15]

Reign

Basil I inaugurated a new age in the history of the Byzantine Empire, associated with the dynasty which he founded, the so-called "Macedonian dynasty". This dynasty oversaw a period of territorial expansion, during which Byzantium was the strongest power in Europe and the eastern Mediterranean.
It is remarkable that Basil I became an effective and respected monarch, ruling for 19 years, despite being a man with no formal education and little military or administrative experience. Moreover, he had been the boon companion of a debauched monarch and had achieved power through a series of calculated murders. That there was little political reaction to the murder of Michael III is probably due to his unpopularity with the bureaucrats of Constantinople because of his disinterest in the administrative duties of the Imperial office. Also, Michael's public displays of impiety had alienated the Byzantine populace in general. Once in power Basil soon showed that he intended to rule effectively and as early as his coronation he displayed an overt religiosity by formally dedicating his crown to Christ. He maintained a reputation for conventional piety and orthodoxy throughout his reign.[17]

Basil I on horseback

Domestic policies

To secure his family on the throne, Basil I raised his eldest son Constantine (in 869) and his second son Leo (in 870) to the position of co-emperor.
Because of the great legislative work which Basil I undertook, he is often called the "second Justinian." Basil's laws were collected in the Basilika, consisting of sixty books, and smaller legal manuals known as the Eisagoge. Leo VI was responsible for completing these legal works. The Basilika remained the law of the Byzantine Empire down to its conquest by the Ottomans. Ironically, this codification of laws seems to have begun under the direction of the caesar Bardas who was murdered by Basil.[18] Basil's financial administration was prudent. Consciously desiring to emulate Emperor Justinian I (r. 527–565), Basil also initiated an extensive building program in Constantinople, crowned by the construction of the Nea Ekklesia cathedral.
His ecclesiastical policy was marked by good relations with Rome. One of his first acts was to exile the Patriarch of ConstantinoplePhotios, and restore his rival Ignatios, whose claims were supported by Pope Adrian II.[1] However, Basil had no intention of yielding to Rome beyond a certain point. The decision of Boris I of Bulgaria to align the new Bulgarian Church with Constantinople was a great blow to Rome, which had hoped to secure it for herself. But on the death of Ignatios in 877, Photios became patriarch again, and there was a virtual, though not a formal, breach with Rome. This was a watershed event in conflicts that led to the Great Schism that ultimately produced the Roman Catholic Church and the Eastern Orthodox Church as separate ecclesiastical entities.

Foreign affairs

Emperor Basil's reign was marked by the troublesome ongoing war with the heretical Paulicians, centered on Tephrike on the upper Euphrates, who rebelled, allied with the Arabs, and raided as far as Nicaea, sacking Ephesus. Basil's general, Christopher, defeated the Paulicians in 872, and the death of their leader, Chrysocheir, led to the definite subjection of their state.[19] There was the usual frontier warfare with the Arabs in Asia Minor, which led to little concrete gain, but the Empire's eastern frontier was strengthened. The island of Cyprus was recovered, but retained for only seven years.
Basil was the first Byzantine emperor since Constans II (r. 641–668) to pursue an active policy to restore the Empire's power in the West. Basil allied with Holy Roman Emperor Louis II (r. 850–875) against the Arabs and sent a fleet of 139 ships to clear the Adriatic Sea of their raids. With Byzantine help, Louis II captured Bari from the Arabs in 871. The city eventually became Byzantine territory in 876. However, the Byzantine position on Sicily deteriorated, and Syracuse fell to the Emirate of Sicily in 878. This was ultimately Basil's fault as he had diverted a relief fleet from Sicily to haul marble for a church instead. Although most of Sicily was lost, the general Nikephoros Phokas (the Elder) succeeded in taking Taranto and much of Calabria in 880. The successes in the Italian peninsula opened a new period of Byzantine domination there. Above all, the Byzantines were beginning to establish a strong presence in the Mediterranean Sea, and especially the Adriatic.[20]

Last years and succession


Basil I and his son Leo. Leo is discovered carrying a knife in the emperor's presence
Basil's spirits declined in 879, when his eldest and favorite son Constantine died. Basil now raised his youngest son, Alexander, to the rank of co-emperor. Basil disliked the bookish Leo, on occasion physically beating him; he probably suspected Leo of being the son of Michael III. In his later years, Basil's relationship with Leo was clouded by the suspicion that the latter might wish to avenge the murder of Michael III. Leo was eventually imprisoned by Basil after the detection of a suspected plot, but the imprisonment resulted in public rioting; Basil threatened to blind Leo but was dissuaded by Patriarch Photios. Leo was eventually released after the passage of three years.[21] Basil died on August 29, 886, from a fever contracted after a serious hunting accident when his belt was caught in the antlers of a deer, and he was allegedly dragged 16 miles through the woods. He was saved by an attendant who cut him loose with a knife, but he suspected the attendant of trying to assassinate him and had the man executed shortly before he himself died.[22]
One of the first acts of Leo VI as ruling emperor was to rebury, with great ceremony, the remains of Michael III in the Imperial Mausoleum within the Church of the Holy Apostles in Constantinople. This did much to confirm in public opinion the view that Leo considered himself to have been Michael's son.[23]

Family

Aspects of the family relationships of Basil I are uncertain and open to a variety of interpretations, the information given below should not be treated as comprehensive or definite.[24]
By his first wife Maria, Basil I had several children, including:
  • Bardas.
  • Anastasia, who married the general Christopher.
  • Constantine (circa 865 – September 3, 879), co-emperor to Basil from January 6, 868, to his death. According to George Alexandrovič Ostrogorsky, Constantine was betrothed to Ermengard of Provence, daughter of Holy Roman Emperor Louis II and Engelberga in 869. The marital contract was broken in 871 when relations between Basil and Louis broke down.
By his second wife, Eudokia Ingerina, Basil I officially had the following children:
  • Leo VI, who succeeded as Byzantine emperor and may actually have been a son of Michael III.
  • Stephen I, Patriarch of Constantinople, who may also actually have been a son of Michael III.
  • Alexander, who succeeded as Byzantine emperor in 912.
  • Anna Porphyrogenita, a nun at the convent of St. Euphemia in Petrion.
  • Helena Porphyrogenita, a nun at the convent of St. Euphemia in Petrion.
  • Maria Porphyrogenita, a mother of nuns at the convent of St. Euphemia in Petrion.
According to John Boswell's "Same Sex Unions in Pre-Modern Europe," Basil was married second to Thekla the elder sister of the Emperor Michael, then to Michael's mistress Eudokia Ingerina.[citation needed] However, the Byzantine chroniclers, including Leo Grammaticusand Symeon Logothetes, state that the intercourse between Basil and Thekla was 'criminal', and therefore out of wedlock.[25]

https://en.wikipedia.org/wiki/Basil_I




Comparing Judges 9
 with the 9th Century
Judges 9 - Listen

1 And Abimelech the son of Jerubbaal went to Shechem unto his mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying,

2 Speak, I pray you, in the ears of all the men of Shechem, Whether [is] better for you, either that all the sons of Jerubbaal, [which are] threescore and ten persons, reign over you, or that one reign over you? remember also that I [am] your bone and your flesh.

3 And his mother's brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He [is] our brother.

4 And they gave him threescore and ten [pieces] of silver out of the house of Baalberith, wherewith Abimelech hired vain and light persons, which followed him.

5 And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, [being] threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.

6 And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that [was] in Shechem.

7 And when they told [it] to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.

8 The trees went forth [on a time] to anoint a king over them; and they said unto the olive tree, Reign thou over us.

9 But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?

10 And the trees said to the fig tree, Come thou, [and] reign over us.

11 But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?

12 Then said the trees unto the vine, Come thou, [and] reign over us.

13 And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?

14 Then said all the trees unto the bramble, Come thou, [and] reign over us.

15 And the bramble said unto the trees, If in truth ye anoint me king over you, [then] come [and] put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.

16 Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands;

17 (For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian:

18 And ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he [is] your brother;)

19 If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, [then] rejoice ye in Abimelech, and let him also rejoice in you:

20 But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.

21 And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.

22 When Abimelech had reigned three years over Israel,

23 Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:

24 That the cruelty [done] to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren.

25 And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.

26 And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.

27 And they went out into the fields, and gathered their vineyards, and trode [the grapes], and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.

28 And Gaal the son of Ebed said, Who [is] Abimelech, and who [is] Shechem, that we should serve him? [is] not [he] the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?

29 And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.

30 And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.

31 And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee.

32 Now therefore up by night, thou and the people that [is] with thee, and lie in wait in the field:

33 And it shall be, [that] in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, [when] he and the people that [is] with him come out against thee, then mayest thou do to them as thou shalt find occasion.

34 And Abimelech rose up, and all the people that [were] with him, by night, and they laid wait against Shechem in four companies.

35 And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that [were] with him, from lying in wait.

36 And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as [if they were] men.

37 And Gaal spake again and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.

38 Then said Zebul unto him, Where [is] now thy mouth, wherewith thou saidst, Who [is] Abimelech, that we should serve him? [is] not this the people that thou hast despised? go out, I pray now, and fight with them.

39 And Gaal went out before the men of Shechem, and fought with Abimelech.

40 And Abimelech chased him, and he fled before him, and many were overthrown [and] wounded, [even] unto the entering of the gate.

41 And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.

42 And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.

43 And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people [were] come forth out of the city; and he rose up against them, and smote them.

44 And Abimelech, and the company that [was] with him, rushed forward, and stood in the entering of the gate of the city: and the two [other] companies ran upon all [the people] that [were] in the fields, and slew them.

45 And Abimelech fought against the city all that day; and he took the city, and slew the people that [was] therein, and beat down the city, and sowed it with salt.

46 And when all the men of the tower of Shechem heard [that], they entered into an hold of the house of the god Berith.

47 And it was told Abimelech, that all the men of the tower of Shechem were gathered together.

48 And Abimelech gat him up to mount Zalmon, he and all the people that [were] with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid [it] on his shoulder, and said unto the people that [were] with him, What ye have seen me do, make haste, [and] do as I [have done].

49 And all the people likewise cut down every man his bough, and followed Abimelech, and put [them] to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.

50 Then went Abimelech to Thebez, and encamped against Thebez, and took it.

51 But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut [it] to them, and gat them up to the top of the tower.

52 And Abimelech came unto the tower, and fought against it, and went hard unto the door of the tower to burn it with fire.

53 And a certain woman cast a piece of a millstone upon Abimelech's head, and all to brake his skull.

54 Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A woman slew him. And his young man thrust him through, and he died.

55 And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.

56 Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren:

57 And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.




Comparing The 9th Book 1Samuel
 with the 9th Century
1Samuel 18 - Listen

1 And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

2 And Saul took him that day, and would let him go no more home to his father's house.

3 Then Jonathan and David made a covenant, because he loved him as his own soul.

4 And Jonathan stripped himself of the robe that [was] upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.

5 And David went out whithersoever Saul sent him, [and] behaved himself wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul's servants.

6 And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of musick.

7 And the women answered [one another] as they played, and said, Saul hath slain his thousands, and David his ten thousands.

8 And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed [but] thousands: and [what] can he have more but the kingdom?

9 And Saul eyed David from that day and forward.

10 And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and [there was] a javelin in Saul's hand.

11 And Saul cast the javelin; for he said, I will smite David even to the wall [with it]. And David avoided out of his presence twice.

12 And Saul was afraid of David, because the LORD was with him, and was departed from Saul.

13 Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.

14 And David behaved himself wisely in all his ways; and the LORD [was] with him.

15 Wherefore when Saul saw that he behaved himself very wisely, he was afraid of him.

16 But all Israel and Judah loved David, because he went out and came in before them.

17 And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the LORD'S battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him.

18 And David said unto Saul, Who [am] I? and what [is] my life, [or] my father's family in Israel, that I should be son in law to the king?

19 But it came to pass at the time when Merab Saul's daughter should have been given to David, that she was given unto Adriel the Meholathite to wife.

20 And Michal Saul's daughter loved David: and they told Saul, and the thing pleased him.

21 And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in [the one of] the twain.

22 And Saul commanded his servants, [saying], Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king's son in law.

23 And Saul's servants spake those words in the ears of David. And David said, Seemeth it to you [a] light [thing] to be a king's son in law, seeing that I [am] a poor man, and lightly esteemed?

24 And the servants of Saul told him, saying, On this manner spake David.

25 And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines.

26 And when his servants told David these words, it pleased David well to be the king's son in law: and the days were not expired.

27 Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king's son in law. And Saul gave him Michal his daughter to wife.

28 And Saul saw and knew that the LORD [was] with David, and [that] Michal Saul's daughter loved him.

29 And Saul was yet the more afraid of David; and Saul became David's enemy continually.

30 Then the princes of the Philistines went forth: and it came to pass, after they went forth, [that] David behaved himself more wisely than all the servants of Saul; so that his name was much set by.




Comparing The 9th Book 1Samuel
 with the 9th Century
1Samuel 17 - Listen

1 Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which [belongeth] to Judah, and pitched between Shochoh and Azekah, in Ephesdammim.

2 And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.

3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and [there was] a valley between them.

4 And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height [was] six cubits and a span.

5 And [he had] an helmet of brass upon his head, and he [was] armed with a coat of mail; and the weight of the coat [was] five thousand shekels of brass.

6 And [he had] greaves of brass upon his legs, and a target of brass between his shoulders.

7 And the staff of his spear [was] like a weaver's beam; and his spear's head [weighed] six hundred shekels of iron: and one bearing a shield went before him.

8 And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set [your] battle in array? [am] not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.

9 If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.

10 And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.

11 When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.

12 Now David [was] the son of that Ephrathite of Bethlehemjudah, whose name [was] Jesse; and he had eight sons: and the man went among men [for] an old man in the days of Saul.

13 And the three eldest sons of Jesse went [and] followed Saul to the battle: and the names of his three sons that went to the battle [were] Eliab the firstborn, and next unto him Abinadab, and the third Shammah.

14 And David [was] the youngest: and the three eldest followed Saul.

15 But David went and returned from Saul to feed his father's sheep at Bethlehem.

16 And the Philistine drew near morning and evening, and presented himself forty days.

17 And Jesse said unto David his son, Take now for thy brethren an ephah of this parched [corn], and these ten loaves, and run to the camp to thy brethren;

18 And carry these ten cheeses unto the captain of [their] thousand, and look how thy brethren fare, and take their pledge.

19 Now Saul, and they, and all the men of Israel, [were] in the valley of Elah, fighting with the Philistines.

20 And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battle.

21 For Israel and the Philistines had put the battle in array, army against army.

22 And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren.

23 And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard [them].

24 And all the men of Israel, when they saw the man, fled from him, and were sore afraid.

25 And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, [that] the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel.

26 And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who [is] this uncircumcised Philistine, that he should defy the armies of the living God?

27 And the people answered him after this manner, saying, So shall it be done to the man that killeth him.

28 And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.

29 And David said, What have I now done? [Is there] not a cause?

30 And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner.

31 And when the words were heard which David spake, they rehearsed [them] before Saul: and he sent for him.

32 And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine.

33 And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou [art but] a youth, and he a man of war from his youth.

34 And David said unto Saul, Thy servant kept his father's sheep, and there came a lion, and a bear, and took a lamb out of the flock:

35 And I went out after him, and smote him, and delivered [it] out of his mouth: and when he arose against me, I caught [him] by his beard, and smote him, and slew him.

36 Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.

37 David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee.

38 And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail.

39 And David girded his sword upon his armour, and he assayed to go; for he had not proved [it]. And David said unto Saul, I cannot go with these; for I have not proved [them]. And David put them off him.

40 And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd's bag which he had, even in a scrip; and his sling [was] in his hand: and he drew near to the Philistine.

41 And the Philistine came on and drew near unto David; and the man that bare the shield [went] before him.

42 And when the Philistine looked about, and saw David, he disdained him: for he was [but] a youth, and ruddy, and of a fair countenance.

43 And the Philistine said unto David, [Am] I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.

44 And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.

45 Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.

46 This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.

47 And all this assembly shall know that the LORD saveth not with sword and spear: for the battle [is] the LORD'S, and he will give you into our hands.

48 And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine.

49 And David put his hand in his bag, and took thence a stone, and slang [it], and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.

50 So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but [there was] no sword in the hand of David.

51 Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.

52 And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou come to the valley, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.

53 And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.

54 And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.

55 And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son [is] this youth? And Abner said, [As] thy soul liveth, O king, I cannot tell.

56 And the king said, Enquire thou whose son the stripling [is].

57 And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.

58 And Saul said to him, Whose son [art] thou, [thou] young man? And David answered, I [am] the son of thy servant Jesse the Bethlehemite.



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