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Thursday, August 23, 2018

Spoke 9: The Biblewheel and The 9th Century - Michael II Mistrusted by His Companion


Spoke 9: The Biblewheel and The 9th Century



Michael II Mistrusted by His Companion

Michael II like Saul (compared with David) was not that popular among the clergy and the people but he did support the Iconoclasts. Even though Michael II and Leo V conspired for the overthrow of Michael I (Ranghabe), an evil spirit (as in Judges 9 and the 9th book 1Samuel, between Saul and David) was set between each other and whereas Michael II was thrown in jail for execution, Michael's men conspired against Leo V assassinating him first:

Michael II


Michael II (GreekΜιχαήλ Β'Mikhaēl II), (770- 829), surnamed the Amorian (ὁ ἐξ Ἀμορίου) or the Stammerer (ὁ Τραυλός or ὁ Ψελλός), reigned as Byzantine Emperor from 25 December 820 to his death on 2 October 829, the first ruler of the Phrygian or Amorian dynasty.
Born in Amorium, Michael was a soldier, rising to high rank along with his colleague Leo V the Armenian (r. 813–820). He helped Leo overthrow and take the place of Emperor Michael I Rangabe. However, after they fell out Leo sentenced Michael to death. Michael then masterminded a conspiracy which resulted in Leo's assassination at Christmas in 820. Immediately he faced the long revolt of Thomas the Slav, which almost cost him his throne and was not completely quelled until spring 824. The later years of his reign were marked by two major military disasters that had long-term effects: the beginning of the Muslim conquest of Sicily, and the loss of Crete to the Saracens. Domestically, he supported and strengthened the resumption of official iconoclasm, which had begun again under Leo V.

Early life

Michael was born in 770 in Amorium, in Phrygia, into a family of professional peasant-soldiers who received land from the government for their military service. His family belonged to the Judeo-Christian sect of the Athinganoi, whose members were Cappadocians and had adopted the Jewish faith and rituals. The Athinganoi were numerous in Anatolia and together with the Greeks and Armenians formed the backbone of the Byzantine army of that era.
Michael first rose to prominence as a close aide (spatharios) to the general Bardanes Tourkos, alongside his future antagonists Leo the Armenian and Thomas the Slav. He married Bardanes' daughter Thekla, while Leo married another daughter. Michael and Leo abandoned Bardanes shortly after he rebelled against Emperor Nikephoros I in 803, and they were rewarded with higher military commands: Michael was named the Emperor's Count of the Tent. Michael was instrumental in Leo's overthrow of Michael I Rangabe in 813, after Rangabe’s repeated military defeats against the Bulgarians. Under Leo V, Michael was appointed to command the elite tagmaof the Excubitors.
He became disgruntled with Leo V, however, when the Emperor divorced Michael's sister-in-law. On Christmas Eve 820, Leo V accused him of conspiracy, jailed him, and sentenced him to death, although he postponed the execution until after Christmas. Michael sent messages to his co-conspirators threatening to reveal their identity, whereupon his partisans freed him and murdered Leo V during the Christmas mass in the palace chapel of St. Stephen.

Reign

Michael was immediately proclaimed Emperor, while still wearing prison chains on his legs. Later the same day, he was crowned by Patriarch Theodotos I of Constantinople. In his internal policy, Michael II supported iconoclasm, but he tacitly encouraged reconciliation with the iconodules, whom he generally stopped persecuting and allowed to return from exile. These included the former Patriarch Nikephoros and Theodore of Stoudios, who failed, however, to persuade the emperor to abandon iconoclasm. One of the few victims of the Emperor's policy was the future patriarch Methodios I.
Michael's accession whetted the appetite of his former comrade-in-arms Thomas the Slav, who set himself up as rival emperor in Anatolia and successfully transferred his forces into Thrace, effectively besieging the capital in December 821. Although Thomas did not win over all the Anatolian themes, he secured the support of the naval theme and their ships, allowing him to tighten his grip on Constantinople. In his quest for support, Thomas presented himself as a champion of the poor, reduced taxation, and concluded an alliance with Al-Ma'mun of the Abbasid Caliphate, having himself crowned Emperor by the Patriarch of Antioch Job.
With the support of Omurtag of Bulgaria, Michael II forced Thomas to lift his siege of Constantinople in the spring of 823. Michael besieged Thomas in Arkadiopolis (Lüleburgaz) and forced his surrender in October. Michael inherited a seriously weakened military and was unable to prevent the conquest of Crete in 824 by 10,000 Arabs (who had 40 ships),[1] or to recover the island with an expedition in 826. In 827 the Arabs also invaded Sicily, taking advantage of local infighting, and besieged Syracuse.
Thekla and Michael had only one known son, the Emperor Theophilos (813 – 20 January 842). The existence of a daughter called Helena is possible but there is a contradiction between different sources. Helena is known as the wife of Theophobos, a patrician executed in 842 for conspiring to gain the throne for himself. George Hamartolus and Theophanes report him marrying the sister of the Empress TheodoraJoseph Genesius records Theophobos marrying the sister of the Emperor Theophilos. Whether Helena was sister or sister-in-law to Theophilos is thus unclear.
After the death of Thekla, in c. 823, Michael II married Euphrosyne, a daughter of Constantine VI and Maria of Amnia. This marriage was probably intended to strengthen Michael's position as Emperor, but it incurred the opposition of the clergy, as Euphrosyne had previously become a nun. Michael II died on October 2, 829.
Because of his Judeo-Christian origin and iconoclasm, Michael II was not popular among Orthodox clergy, who depicted him as an ignorant and poorly educated peasant, but Michael II was a competent statesman and administrator. He brought stability to most of the Byzantine Empire for the first time in many generations and began restoration of the Byzantine military. The system of government and military built by Michael II enabled the Empire under his grandson Michael III to gain the ascendency in their struggles with the Abbasids and to withstand all the vicissitudes of Byzantine palace life. Michael II's direct descendants, the Amorian dynasty followed by the so-called Macedonian dynasty, ruled the Empire for more than two centuries, inaugurating the Byzantine Renaissance of the 9th and 10th centuries.


https://en.wikipedia.org/wiki/Michael_II



Comparing Judges 9
 with the 9th Century
Judges 9 - Listen

1 And Abimelech the son of Jerubbaal went to Shechem unto his mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying,

2 Speak, I pray you, in the ears of all the men of Shechem, Whether [is] better for you, either that all the sons of Jerubbaal, [which are] threescore and ten persons, reign over you, or that one reign over you? remember also that I [am] your bone and your flesh.

3 And his mother's brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He [is] our brother.

4 And they gave him threescore and ten [pieces] of silver out of the house of Baalberith, wherewith Abimelech hired vain and light persons, which followed him.

5 And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, [being] threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.

6 And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that [was] in Shechem.

7 And when they told [it] to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.

8 The trees went forth [on a time] to anoint a king over them; and they said unto the olive tree, Reign thou over us.

9 But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?

10 And the trees said to the fig tree, Come thou, [and] reign over us.

11 But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?

12 Then said the trees unto the vine, Come thou, [and] reign over us.

13 And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?

14 Then said all the trees unto the bramble, Come thou, [and] reign over us.

15 And the bramble said unto the trees, If in truth ye anoint me king over you, [then] come [and] put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.

16 Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands;

17 (For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian:

18 And ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he [is] your brother;)

19 If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, [then] rejoice ye in Abimelech, and let him also rejoice in you:

20 But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.

21 And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.

22 When Abimelech had reigned three years over Israel,

23 Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:

24 That the cruelty [done] to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren.

25 And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.

26 And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.

27 And they went out into the fields, and gathered their vineyards, and trode [the grapes], and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.

28 And Gaal the son of Ebed said, Who [is] Abimelech, and who [is] Shechem, that we should serve him? [is] not [he] the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?

29 And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.

30 And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.

31 And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee.

32 Now therefore up by night, thou and the people that [is] with thee, and lie in wait in the field:

33 And it shall be, [that] in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, [when] he and the people that [is] with him come out against thee, then mayest thou do to them as thou shalt find occasion.

34 And Abimelech rose up, and all the people that [were] with him, by night, and they laid wait against Shechem in four companies.

35 And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that [were] with him, from lying in wait.

36 And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as [if they were] men.

37 And Gaal spake again and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.

38 Then said Zebul unto him, Where [is] now thy mouth, wherewith thou saidst, Who [is] Abimelech, that we should serve him? [is] not this the people that thou hast despised? go out, I pray now, and fight with them.

39 And Gaal went out before the men of Shechem, and fought with Abimelech.

40 And Abimelech chased him, and he fled before him, and many were overthrown [and] wounded, [even] unto the entering of the gate.

41 And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.

42 And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.

43 And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people [were] come forth out of the city; and he rose up against them, and smote them.

44 And Abimelech, and the company that [was] with him, rushed forward, and stood in the entering of the gate of the city: and the two [other] companies ran upon all [the people] that [were] in the fields, and slew them.

45 And Abimelech fought against the city all that day; and he took the city, and slew the people that [was] therein, and beat down the city, and sowed it with salt.

46 And when all the men of the tower of Shechem heard [that], they entered into an hold of the house of the god Berith.

47 And it was told Abimelech, that all the men of the tower of Shechem were gathered together.

48 And Abimelech gat him up to mount Zalmon, he and all the people that [were] with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid [it] on his shoulder, and said unto the people that [were] with him, What ye have seen me do, make haste, [and] do as I [have done].

49 And all the people likewise cut down every man his bough, and followed Abimelech, and put [them] to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.

50 Then went Abimelech to Thebez, and encamped against Thebez, and took it.

51 But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut [it] to them, and gat them up to the top of the tower.

52 And Abimelech came unto the tower, and fought against it, and went hard unto the door of the tower to burn it with fire.

53 And a certain woman cast a piece of a millstone upon Abimelech's head, and all to brake his skull.

54 Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A woman slew him. And his young man thrust him through, and he died.

55 And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.

56 Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren:

57 And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.



Comparing The 9th Book 1Samuel
 with the 9th Century
1Samuel 18 - Listen

1 And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

2 And Saul took him that day, and would let him go no more home to his father's house.

3 Then Jonathan and David made a covenant, because he loved him as his own soul.

4 And Jonathan stripped himself of the robe that [was] upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.

5 And David went out whithersoever Saul sent him, [and] behaved himself wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul's servants.

6 And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of musick.

7 And the women answered [one another] as they played, and said, Saul hath slain his thousands, and David his ten thousands.

8 And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed [but] thousands: and [what] can he have more but the kingdom?

9 And Saul eyed David from that day and forward.

10 And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and [there was] a javelin in Saul's hand.

11 And Saul cast the javelin; for he said, I will smite David even to the wall [with it]. And David avoided out of his presence twice.

12 And Saul was afraid of David, because the LORD was with him, and was departed from Saul.

13 Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.

14 And David behaved himself wisely in all his ways; and the LORD [was] with him.

15 Wherefore when Saul saw that he behaved himself very wisely, he was afraid of him.

16 But all Israel and Judah loved David, because he went out and came in before them.

17 And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the LORD'S battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him.

18 And David said unto Saul, Who [am] I? and what [is] my life, [or] my father's family in Israel, that I should be son in law to the king?

19 But it came to pass at the time when Merab Saul's daughter should have been given to David, that she was given unto Adriel the Meholathite to wife.

20 And Michal Saul's daughter loved David: and they told Saul, and the thing pleased him.

21 And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in [the one of] the twain.

22 And Saul commanded his servants, [saying], Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king's son in law.

23 And Saul's servants spake those words in the ears of David. And David said, Seemeth it to you [a] light [thing] to be a king's son in law, seeing that I [am] a poor man, and lightly esteemed?

24 And the servants of Saul told him, saying, On this manner spake David.

25 And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines.

26 And when his servants told David these words, it pleased David well to be the king's son in law: and the days were not expired.

27 Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king's son in law. And Saul gave him Michal his daughter to wife.

28 And Saul saw and knew that the LORD [was] with David, and [that] Michal Saul's daughter loved him.

29 And Saul was yet the more afraid of David; and Saul became David's enemy continually.

30 Then the princes of the Philistines went forth: and it came to pass, after they went forth, [that] David behaved himself more wisely than all the servants of Saul; so that his name was much set by.




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