Tigris
Etymology
The Ancient Greek form Tigris (Τίγρις) meaning "tiger", if treated as Greek) was adapted from Old Persian Tigrā, itself from ElamiteTigra, itself from Sumerian Idigna.
The original Sumerian Idigna or Idigina was probably from *id (i)gina "running water",[5] which can be interpreted as "the swift river", contrasted to its neighbour, the Euphrates, whose leisurely pace caused it to deposit more silt and build up a higher bed than the Tigris. The Sumerian form was borrowed into Akkadian as Idiqlat, and from there into the other Semitic languages (cf. Hebrew Ḥîddeqel, Syriac Deqlaṯ, Arabic Dijlah).
Another name for the Tigris used in Middle Persian was Arvand Rud, literally "swift river". Today, however, Arvand Rud (New Persian: اروند رود) refers to the confluence of the Euphrates and Tigris rivers (known in Arabic as the Shatt al-Arab). In Kurdish, it is also known as Ava Mezin, "the Great Water".
The name of the Tigris in languages that have been important in the region:
Language | Name for Tigris |
---|---|
Akkadian | 𒁇𒄘𒃼, Idiqlat |
Arabic | دجلة, Dijlah; حداقل, Ḥudaqil |
Aramaic | ܕܝܓܠܐܬ, Diglath |
Armenian | Տիգրիս, Tigris, Դգլաթ, Dglatʿ |
Greek | ἡ Τίγρης, -ητος, hē Tígrēs, -ētos;
ἡ, ὁ Τίγρις, -ιδος, hē, ho Tígris, -idos
|
Hebrew | חידקל , Ḥîddeqel biblical Hiddekel[6] |
Hurrian | Aranzah[7] |
Kurdish | Dîcle, Dîjla دیجلە |
Persian | Old Persian: 𐎫𐎡𐎥𐎼𐎠 Tigrā; Middle Persian: Tigr; Modern Persian:دجله Dejle |
Sumerian | 𒁇𒄘𒃼 Idigna/Idigina |
Syriac | ܕܹܩܠܵܬ Deqlaṯ |
Turkish | Dicle |
https://en.wikipedia.org/wiki/Tigris
Isaiah describes the waters of Shiloah, which is more peaceful, to apply figuratively to the reigns of Rezin and Remaliah's son, whom Ahaz rejects, and prefers the waters of the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks. Even though it does not mention by name, Assyria is known to have begun next to the river of Tigris (or Hiddekel in Hebrew).
Isaiah 8 - Listen
6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;
Isaiah 8 (Isaiah 81) | |
---|---|
Isaiah 8 - Listen 1 Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz. 2 And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah. 3 And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz. 4 For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria. 5 The LORD spake also unto me again, saying, 6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son; 7 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks: 8 And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. 9 Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. 10 Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God [is] with us. 11 For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, 12 Say ye not, A confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. 13 Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread. 14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken. 16 Bind up the testimony, seal the law among my disciples. 17 And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him. 18 Behold, I and the children whom the LORD hath given me [are] for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion. 19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? 20 To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them. 21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward. 22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and [they shall be] driven to darkness. |
Please Like! Comment! Share among your friends and groups! Pass the word!
Look at my other blog postings on the right hand menu.
If you have any friends who are interested add them to the Biblewheel group on Facebook!
You can also add me on Google+.
You can download the png (picture files) in a pdf format from my Facebook Group Biblewheel group.
If you like this type of study I would like to hear what you have found in your own studies on numerical patterns in the bible.
More to come!!!
No comments:
Post a Comment