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Spoke 17: The Biblewheel and The 17th Century
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Sack of Magdeburg
The city of Magdeburg was set on fire by the forces Catholic league just like the Amalekites who burned Ziklag.
https://en.m.wikipedia.org/wiki/Sack_of_Magdeburg
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Sack of Magdeburg
The city of Magdeburg was set on fire by the forces Catholic league just like the Amalekites who burned Ziklag.
Sack of Magdeburg
The Sack of Magdeburg, also called Magdeburg Wedding (German: Magdeburger Hochzeit) or Magdeburg's Sacrifice (German: Magdeburgs Opfergang), was the destruction of the Protestant city of Magdeburg on 20 May 1631 by the Imperial Army and the forces of the Catholic League. The incident is considered the worst massacre of the Thirty Years' War. Magdeburg, then one of the largest cities in Germany, having well over 25,000 inhabitants in 1630, did not recover its importance until well in the 18th century.
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Contents
Background
Archbishopric of Magdeburg
The archbishopric of Magdeburg was established as an ecclesiastical principality in 968. In political respect the Erzstift, the archiepiscopal and capitular temporalities, had gained imperial immediacy as prince-archbishopric in 1180. This meant that the archbishop of Magdeburg ruled the town and the lands around it in all matters, worldly and spiritual.
Protestant Reformation
The citizens of Magdeburg had turned Protestant in 1524 and joined the Schmalkaldic League against the religious policies of the Catholic emperor Charles V in 1531. During the Schmalkaldic War of 1546/47, the Lower Saxon city became a refuge for Protestant scholars, which earned it the epithet Herrgotts Kanzlei (German for Lord's Chancellery), but also an Imperial ban that lasted until 1562. The citizens refused to acknowledge Emperor Charles's Augsburg Interim and were besieged by Imperial troops under Maurice, Elector of Saxony in 1550/51.
Protestant archbishops and Administrators
The Roman Catholic archdiocese had de facto turned void since 1557, when the last papally confirmed prince-archbishop, the Lutheran Sigismund of Brandenburg came of age and ascended to the see.
Openly Lutheran Christian William of Brandenburg, elected to be archbishop in 1598, was denied recognition by the imperial authorities. Since about 1600, he styled himself Administrator of Magdeburg, as did other Protestant German notables assigned to govern principalities that were de jure property of the Catholic church.
Alliance with the Danish king
During the Thirty Years' War, Administrator Christian William entered into an alliance with Denmark. In 1626, he led an army from Lower Saxony into the Battle of Dessau Bridge. After Wallenstein won this battle, Christian William fled abroad. In 1629, he fled to the court of King Gustavus Adolphus of Sweden.
As a result of these developments, in January 1628, the Magdeburg cathedral chapterdeposed Christian William and elected August of Wettin, 13-year-old son of John George I, Elector of Saxony, as Administrator. This meant little for the moment, however, as Augustus could not assume office due to his father's continued unwillingness to provoke the emperor.
Edict of Restitution
In March 1629, emperor Ferdinand II passed the Edict of Restitution. It was specifically aimed at restoring the situation of the 1555 Peace of Augsburg in ecclesiastical territories that had since strayed from "legal" Catholic faith and rule. Bremen and Magdeburg were the biggest examples of territories to be restituted. From their viewpoint, the Catholic League army under Tilly were enforcing Imperial law against heretic rebels allying with the enemy, during their 1631 siege of Magdeburg.
Alliance with the Swedish king
The city's councillors had been emboldened by King Gustavus Adolphus's landing in Pomerania on 6 July 1630[2]: the Swedish king was a Lutheran Christian and many of Magdeburg's residents were convinced that he would aid them in their struggle against the Roman Catholic Habsburg emperor, Ferdinand II.
Not all Protestant princes of the Holy Roman Empire had immediately embraced Adolphus, however;[3]some believed his chief motive for entering the war was to take Northern German ports, which would allow him to control commerce in the Baltic Sea.[4] Yet the city of Magdeburg had good reason to ally itself with him: the Swedish army was one of the most efficient of the time and Gustavus Adolphus did not rely on mercenaries as much as other rulers. His army consisted primarily of his countrymen, while the armies of the Holy Roman emperor were a mix of Hungarians, Croats, Spaniards, Poles, Italians, Frenchmen, Germans and others.[5]
In November 1630, King Gustavus sent ex-Administrator Christian William back to Magdeburg, along with Dietrich von Falkenberg to direct the city's military affairs. Backed by the Lutheran clergy, Falkenberg had the suburbs fortified and additional troops recruited.
Magdeburg besieged
When the Magdeburg citizens refused to pay a demanded tribute to the emperor, Imperial forces under the command of Johann Tserclaes, Count of Tilly laid siege to the city within a matter of months.[3]
The city was besieged from 20 March 1631 and Tilly put his subordinate Imperial Field Marshal Gottfried Heinrich Graf zu Pappenheim in command while he campaigned elsewhere.
In fierce fighting, the Imperial troops numbering 24,000 conquered several sconces of the city's fortification and Tilly demanded capitulation.
Assault and sacking
After two months of siege and despite the Swedish victory in the Battle of Frankfurt an der Oder on 13 April 1631, Pappenheim finally convinced Tilly, who had brought reinforcements, to storm the city on 20 May with 40,000 men under the personal command of Pappenheim. The Magdeburg citizens had hoped in vain for a Swedish relief attack. On the last day of the siege, the councillors decided it was time to sue for peace, but word of their decision did not reach Tilly in time.
In the early morning of May 20, the attack began with heavy artillery fire. Soon after, Pappenheim and Tilly launched infantry attacks. The fortifications were breached and Imperial forces were able to overpower defenders and open the Kröcken Gate which allowed the entire army to enter the city, plundering its rich stores of goods. The city was dealt another blow when commander Dietrich von Falkenberg was shot dead by Catholic Imperial troops.[6]
Magdeburg burns down
There are reports of the attackers setting fire to single houses to dislodge persistent defenders. That the fire then spread all over the city appears to have been unintended. By ten o'clock most of the city was on fire. General Tilly sent some soldiers to save the cathedral, where 1,000 survivors had fled. Most of the victims in the sack suffocated or burned to death. The wind fanned the flames, in the end destroying 1,700 of the city's 1,900 buildings.[7]
Out of control
Amidst this inferno, many Imperial soldiers supposedly went out of control. The invading soldiers had not received payment for their service and demanded valuables from every household they encountered. There were reports of gang rapes of minors[7] and torture.[8]
Of the 25,000 inhabitants, only 5,000 survived, at least 1,000 of these having fled into Magdeburg Cathedral and 600 into the Premonstratensian monastery.[7] Tilly finally ordered an end to the looting on May 24, and a Catholic mass was celebrated at the Cathedral on the next day. For another fourteen days, charred bodies were dumped in the Elbe River to prevent disease.
Aftermath
A census conducted in 1632 listed only 449 inhabitants. Much of the city remained rubble until 1720 at least.[7]
Reactions
After Magdeburg's capitulation to the Imperial forces, there were disputes between those residents who had favored resistance to the emperor and those who had opposed it. Even King Gustavus Adolphus joined, claiming that the citizens of Magdeburg had not been willing to pay the necessary funds for their defense.[10] Pope Urban VIII expressed his satisfaction that "the nest of heretics" was destroyed.[citation needed] However, the Imperial treatment of defeated Magdeburg helped persuade many Protestant rulers in the Holy Roman Empire to stand against the Roman Catholic emperor.[11]
Notoriety
The devastations were so great that Magdeburgisieren (or "magdeburgization") became a common term signifying total destruction, rape and pillaging for decades. The terms "Magdeburg justice", "Magdeburg mercy" and "Magdeburg quarter" also arose as a result of the sack, used originally by Protestants when executing Roman Catholics who begged for quarter.[12]
The massacre was forcefully described by Friedrich Schiller in his 1792 work History of the Thirty Years' War[13] and perpetuated in a poem by Goethe.[14] A scene of Brecht's play Mother Courage and Her Children, written in 1939, also refers to the incident.[15]
Political consequences
Administrator Christian William of Brandenburg was badly injured and taken prisoner. He later converted to catholicism and was released. He received an annual sum of 12000 taler from the revenues of the archbishopric of Magdeburg under the Peace of Prague.
After the sack the archbishopric of Magdeburg went to Archduke Leopold Wilhelm of Austria, youngest son of emperor Ferdinand II, as the new catholic Administrator. The Peace of Prague (1635) confirmed his rule over the city, but three years later, Swedish troops expelled the Habsburg army and restored Augustus of Wettin, (first elected in 1628) as Administrator as of October 1638. August finally took full control of Magdeburg in December 1642 after a neutrality treaty was concluded with the Swedish general Lennart Torstenson. He was then able to begin the reconstruction of the city.
The Archbishopric of Magdeburg was secularized and finally fell to Brandenburg-Prussia, upon August's death in 1680.
https://en.m.wikipedia.org/wiki/Sack_of_Magdeburg
| Comparing Acts 17 with the 17th Century | |
|---|---|
| Acts 17 - Listen 1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, 3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. 5 But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. 6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; 7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, [one] Jesus. 8 And they troubled the people and the rulers of the city, when they heard these things. 9 And when they had taken security of Jason, and of the other, they let them go. 10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming [thither] went into the synagogue of the Jews. 11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. 12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few. 13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. 14 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still. 15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed. 16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. 17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. 18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. 19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, [is]? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) 22 Then Paul stood in the midst of Mars' hill, and said, [Ye] men of Athens, I perceive that in all things ye are too superstitious. 23 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. 24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; 25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; 26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; 27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: 28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. 29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. 30 And the times of this ignorance God winked at; but now commandeth all men every where to repent: 31 Because he hath appointed a day, in the which he will judge the world in righteousness by [that] man whom he hath ordained; [whereof] he hath given assurance unto all [men], in that he hath raised him from the dead. 32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this [matter]. 33 So Paul departed from among them. 34 Howbeit certain men clave unto him, and believed: among the which [was] Dionysius the Areopagite, and a woman named Damaris, and others with them. | |
| Comparing 1Samuel 30 with the 15th Century | |
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| 1Samuel 30 - Listen 1 And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire; 2 And had taken the women captives, that [were] therein: they slew not any, either great or small, but carried [them] away, and went on their way. 3 So David and his men came to the city, and, behold, [it was] burned with fire; and their wives, and their sons, and their daughters, were taken captives. 4 Then David and the people that [were] with him lifted up their voice and wept, until they had no more power to weep. 5 And David's two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite. 6 And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the LORD his God. 7 And David said to Abiathar the priest, Ahimelech's son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David. 8 And David enquired at the LORD, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake [them], and without fail recover [all]. 9 So David went, he and the six hundred men that [were] with him, and came to the brook Besor, where those that were left behind stayed. 10 But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor. 11 And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water; 12 And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk [any] water, three days and three nights. 13 And David said unto him, To whom [belongest] thou? and whence [art] thou? And he said, I [am] a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick. 14 We made an invasion [upon] the south of the Cherethites, and upon [the coast] which [belongeth] to Judah, and upon the south of Caleb; and we burned Ziklag with fire. 15 And David said to him, Canst thou bring me down to this company? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me into the hands of my master, and I will bring thee down to this company. 16 And when he had brought him down, behold, [they were] spread abroad upon all the earth, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah. 17 And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled. 18 And David recovered all that the Amalekites had carried away: and David rescued his two wives. 19 And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any [thing] that they had taken to them: David recovered all. 20 And David took all the flocks and the herds, [which] they drave before those [other] cattle, and said, This [is] David's spoil. 21 And David came to the two hundred men, which were so faint that they could not follow David, whom they had made also to abide at the brook Besor: and they went forth to meet David, and to meet the people that [were] with him: and when David came near to the people, he saluted them. 22 Then answered all the wicked men and [men] of Belial, of those that went with David, and said, Because they went not with us, we will not give them [ought] of the spoil that we have recovered, save to every man his wife and his children, that they may lead [them] away, and depart. 23 Then said David, Ye shall not do so, my brethren, with that which the LORD hath given us, who hath preserved us, and delivered the company that came against us into our hand. 24 For who will hearken unto you in this matter? but as his part [is] that goeth down to the battle, so [shall] his part [be] that tarrieth by the stuff: they shall part alike. 25 And it was [so] from that day forward, that he made it a statute and an ordinance for Israel unto this day. 26 And when David came to Ziklag, he sent of the spoil unto the elders of Judah, [even] to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD; 27 To [them] which [were] in Bethel, and to [them] which [were] in south Ramoth, and to [them] which [were] in Jattir, 28 And to [them] which [were] in Aroer, and to [them] which [were] in Siphmoth, and to [them] which [were] in Eshtemoa, 29 And to [them] which [were] in Rachal, and to [them] which [were] in the cities of the Jerahmeelites, and to [them] which [were] in the cities of the Kenites, 30 And to [them] which [were] in Hormah, and to [them] which [were] in Chorashan, and to [them] which [were] in Athach, 31 And to [them] which [were] in Hebron, and to all the places where David himself and his men were wont to haunt. | |
| Comparing Amos 1 with the 30 Year's War | |
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| Amos 1 - Listen 1 The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake. 2 And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither. 3 Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away [the punishment] thereof; because they have threshed Gilead with threshing instruments of iron: 4 But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad. 5 I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD. 6 Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away [the punishment] thereof; because they carried away captive the whole captivity, to deliver [them] up to Edom: 7 But I will send a fire on the wall of Gaza, which shall devour the palaces thereof: 8 And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD. 9 Thus saith the LORD; For three transgressions of Tyrus, and for four, I will not turn away [the punishment] thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant: 10 But I will send a fire on the wall of Tyrus, which shall devour the palaces thereof. 11 Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away [the punishment] thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever: 12 But I will send a fire upon Teman, which shall devour the palaces of Bozrah. 13 Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away [the punishment] thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border: 14 But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind: 15 And their king shall go into captivity, he and his princes together, saith the LORD. | |
| Comparing Amos 2 with the 30 Year's War | |
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| Amos 2 - Listen 1 Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away [the punishment] thereof; because he burned the bones of the king of Edom into lime: 2 But I will send a fire upon Moab, and it shall devour the palaces of Kerioth: and Moab shall die with tumult, with shouting, [and] with the sound of the trumpet: 3 And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the LORD. 4 Thus saith the LORD; For three transgressions of Judah, and for four, I will not turn away [the punishment] thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked: 5 But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem. 6 Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away [the punishment] thereof; because they sold the righteous for silver, and the poor for a pair of shoes; 7 That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the [same] maid, to profane my holy name: 8 And they lay [themselves] down upon clothes laid to pledge by every altar, and they drink the wine of the condemned [in] the house of their god. 9 Yet destroyed I the Amorite before them, whose height [was] like the height of the cedars, and he [was] strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath. 10 Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite. 11 And I raised up of your sons for prophets, and of your young men for Nazarites. [Is it] not even thus, O ye children of Israel? saith the LORD. 12 But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not. 13 Behold, I am pressed under you, as a cart is pressed [that is] full of sheaves. 14 Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself: 15 Neither shall he stand that handleth the bow; and [he that is] swift of foot shall not deliver [himself]: neither shall he that rideth the horse deliver himself. 16 And [he that is] courageous among the mighty shall flee away naked in that day, saith the LORD. | |
| Comparing Amos 5 with the 30 Year's War | |
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| Amos 5 - Listen 1 Hear ye this word which I take up against you, [even] a lamentation, O house of Israel. 2 The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; [there is] none to raise her up. 3 For thus saith the Lord GOD; The city that went out [by] a thousand shall leave an hundred, and that which went forth [by] an hundred shall leave ten, to the house of Israel. 4 For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live: 5 But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought. 6 Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour [it], and [there be] none to quench [it] in Bethel. 7 Ye who turn judgment to wormwood, and leave off righteousness in the earth, 8 [Seek him] that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD [is] his name: 9 That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress. 10 They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly. 11 Forasmuch therefore as your treading [is] upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them. 12 For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate [from their right]. 13 Therefore the prudent shall keep silence in that time; for it [is] an evil time. 14 Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken. 15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph. 16 Therefore the LORD, the God of hosts, the Lord, saith thus; Wailing [shall be] in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing. 17 And in all vineyards [shall be] wailing: for I will pass through thee, saith the LORD. 18 Woe unto you that desire the day of the LORD! to what end [is] it for you? the day of the LORD [is] darkness, and not light. 19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him. 20 [Shall] not the day of the LORD [be] darkness, and not light? even very dark, and no brightness in it? 21 I hate, I despise your feast days, and I will not smell in your solemn assemblies. 22 Though ye offer me burnt offerings and your meat offerings, I will not accept [them]: neither will I regard the peace offerings of your fat beasts. 23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. 24 But let judgment run down as waters, and righteousness as a mighty stream. 25 Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel? 26 But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves. 27 Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name [is] The God of hosts. | |
| Comparing Amos 7 with the 30 Year's War | |
|---|---|
| Amos 7 - Listen 1 Thus hath the Lord GOD shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, [it was] the latter growth after the king's mowings. 2 And it came to pass, [that] when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he [is] small. 3 The LORD repented for this: It shall not be, saith the LORD. 4 Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to contend by fire, and it devoured the great deep, and did eat up a part. 5 Then said I, O Lord GOD, cease, I beseech thee: by whom shall Jacob arise? for he [is] small. 6 The LORD repented for this: This also shall not be, saith the Lord GOD. 7 Thus he shewed me: and, behold, the Lord stood upon a wall [made] by a plumbline, with a plumbline in his hand. 8 And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more: 9 And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword. 10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words. 11 For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land. 12 Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there: 13 But prophesy not again any more at Bethel: for it [is] the king's chapel, and it [is] the king's court. 14 Then answered Amos, and said to Amaziah, I [was] no prophet, neither [was] I a prophet's son; but I [was] an herdman, and a gatherer of sycomore fruit: 15 And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel. 16 Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not [thy word] against the house of Isaac. 17 Therefore thus saith the LORD; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land. | |
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