Tuesday, August 28, 2018

Spoke 12: The Biblewheel and The 12th Century - John II Komnenos and Building a Hospital

Spoke 12: The Biblewheel and The 12th Century


John II Komnenos and Building a Hospital



The 12th book of the Bible, 2Kings is known for the wars, bloodshed, sickness (wounds, fever, leprousy to name a few) and death, but also healing and hospitality which is inspired to build hospitals. It is also known for taking money from the treasury to pay off invaders to send them away. And the same is known to have happened in the 12th Century with John II Komnenos:

Nahum 3

4 Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.

16 Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and flieth away.

Even though John's father Alexios Komnenos granted the Venetians to trade in 1082, the 11th century, there was an abuse of a member of the imperial family by Venetians in the 12th century which led John II to kick them out. Jezebel the daughter of the Zidonian king Ethbaal of the merchants fell out of favor for setting people against each other. The Venetians were known for setting nations against each other.


"But this produced further retaliation, and a Venetian fleet of 72 ships plundered Rhodes, Chios, Samos, Lesbos, Andros and captured Kefaloniain the Ionian Sea.[35] Eventually John was forced to come to terms; the war was costing him more than it was worth, and he was not prepared to transfer funds from the imperial land forces to the navy for the construction of new ships. John re-confirmed the treaty of 1082."

Wikipedia

"John surrounded the Pechenegs as they burst into Thrace, tricked them into believing that he would grant them a favourable treaty, and then launched a devastating surprise attack"

Wikipedia

There were several occasions when the enemies of Israel were tricked. On one occasion Israel under king Joram the son of Ahab tricked the Moabites in 2Kings 3. On another occasion God made the Syrians to hear a noise which caused them to flee their camp in 2Kings 7.

"...John was wounded in the leg by an arrow..."

"...Having prepared his army for a renewed attack on Antioch, John amused himself by hunting wild boar on Mount Taurus in Cilicia, where, on April 1, 1143, he accidentally cut himself on the hand with a poisoned arrow.[63] John initially ignored the wound and it became infected. He died a number of days after the accident, on April 8, probably of septicaemia."

Wikipedia

King Joram was one of the kings who died after he was wounded. But it was Jehu who shot the arrow and killed him at the end.

2Kings 8

28 And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram.

29 And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

2Kings 9

15 But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, [then] let none go forth [nor] escape out of the city to go to tell [it] in Jezreel.



John II Komnenos


John II Komnenos
Emperor and Autocrat of the Romans
Jean II Comnene.jpg
Mosaic of John II at the Hagia Sophia
Emperor of the Byzantine Empire
Reign15 August 1118 – 8 April 1143
Coronation1092 as co-emperor
PredecessorAlexios I Komnenos
SuccessorManuel I Komnenos
Born13 September 1087
ConstantinopleByzantine Empire
Died8 April 1143 (aged 55)
Cilicia, Byzantine Empire
BurialMonastery of Christ Pantocrator, Constantinople
(now Zeyrek MosqueIstanbul)
SpouseIrene of Hungary
IssueAlexios Komnenos
Maria Komnene
Andronikos Komnenos
Anna Komnene
Isaac Komnenos
Theodora Komnene
Eudokia Komnene
Manuel I Komnenos
DynastyKomnenoi
FatherAlexios I Komnenos
MotherIrene Doukaina
ReligionOrthodox
John II Komnenos or Comnenus (GreekΊωάννης Βʹ ΚομνηνόςIōannēs II Komnēnos; 13 September 1087 – 8 April 1143) was Byzantine Emperor from 1118 to 1143. Also known as "John the Beautiful" or "John the Good" (Kaloïōannēs), he was the eldest son of Emperor Alexios I Komnenos and Irene Doukaina and the second emperor to rule during the Komnenian restoration of the Byzantine Empire. John was a pious and dedicated monarch who was determined to undo the damage his empire had suffered following the battle of Manzikert, half a century earlier.
John has been assessed as the greatest of the Komnenian emperors.[1] In the course of his twenty-five year reign, John made alliances with the Holy Roman Empire in the west, decisively defeated the PechenegsHungarians and Serbs in the Balkans, and personally led numerous campaigns against the Turks in Asia Minor. John's campaigns fundamentally changed the balance of power in the east, forcing the Turks onto the defensive and restoring to the Byzantines many towns, fortresses and cities right across the Anatolian peninsula. In the southeast, John extended Byzantine control from the Maeander in the west all the way to Cilicia and Tarsus in the east. In an effort to demonstrate the Byzantine ideal of the emperor's role as the leader of the Christian world, John marched into Muslim Syria at the head of the combined forces of Byzantium and the Crusader states; yet despite the great vigour with which he pressed the campaign, John's hopes were disappointed by the evasiveness of his Crusader allies and their reluctance to fight alongside his forces.
Also under John, the empire's population recovered to about 10 million people.[2]
Unfortunately, John's reign is less well recorded by contemporary or near-contemporary writers than those of either his father, Alexios I, or his son, Manuel I. In particular little is known of the history of John's domestic rule or policies.[3]

Physical appearance and character

The Latin historian William of Tyre described John as short and unusually ugly, with eyes, hair and complexion so dark he was known as 'the Moor'.[4] Yet despite his physical appearance, John was known as Kaloïōannēs, "John the Good" or "John the Beautiful"; the epithet referred to his character. Both his parents were unusually pious and John surpassed them. Members of his court were expected to restrict their conversation to serious subjects only. The food served at the emperor's table was very frugal and John lectured courtiers who lived in excessive luxury. His speech was dignified, but he engaged in repartee on occasion. All accounts agree that he was a faithful husband to his wife, an unusual trait in a Medieval ruler. Despite his personal austerity, John had a high conception of the imperial role and would appear in full ceremonial splendour when this was advantageous.[5]
John was famed for his piety and his remarkably mild and just reign. He is an exceptional example of a moral ruler, at a time when cruelty was the norm. He is reputed never to have condemned anyone to death or mutilation. Charity was dispensed lavishly. For this reason, he has been called the Byzantine Marcus Aurelius.[6] By the example of his personal purity and piety he effected a notable improvement in the manners of his age. Descriptions of him and his actions indicate that he had great self-control and personal courage, and was an excellent strategist and general.[5]

Accession to the throne


John II (left) and his eldest son Alexios, crowned by Christ. Byzantine manuscript, early 12th century
John II succeeded his father as ruling basileus in 1118, but had already been crowned co-emperor by Alexios I between 1 September and early November, 1092.[7] Despite this coronation, the accession of John was contested. That Alexios I favoured John to succeed him is made obvious by the elevation of his son to the position of co-emperor. However, Alexios' influential wife, Irene, favoured the Caesar Nikephoros Bryennios, the husband of her eldest child Anna Komnene.[8] Anna, who in infancy had been betrothed to her father's first co-emperor Constantine Doukas, herself harboured obvious aspirations to power and the throne. During Alexios' final illness both wife and daughter exploited his physical weakness to apply pressure on him in support of their agenda for the succession. Alexios endured these constant demands without formally changing his intended successor. As Alexios lay dying in the monastery of the Mangana on 15 August 1118, John, relying on trusted relatives, especially his brother the sebastokratōr Isaac Komnenos, gained entry into the monastery and obtained the imperial signet ring from his father. He then assembled his armed followers and rode to the Great Palace, gathering the support of the citizenry on the way. The palace guard at first refused to admit John without clear proof of his father's wishes, however, the mob surrounding the new emperor simply forced an entry. In the palace John was acclaimed emperor. Irene, taken by surprise, was unable either to persuade her son to step down, or to induce Nikephoros to contend for the throne.[9][10]
Alexios died the night following his son's decisive move to take power. John refused to attend his father's funeral, despite the pleas of his mother, because he feared a counter-coup. However, in the space of a few days, his position seemed secure. Within a year of his accession, however, John II uncovered a conspiracy to overthrow him which implicated his mother and sister.[11] Anna's husband Nikephoros had little sympathy with her ambitions, and it was his lack of support which doomed the conspiracy. Anna was stripped of her property, which was offered to the emperor's friend John Axouch. Axouch wisely declined and his influence ensured that Anna's property was eventually returned to her and that John II and his sister became reconciled, at least to a degree. Irene retired to a monastery and Anna seems to have been effectively removed from public life, taking up the less active occupation of historian. However, Nikephoros remained on good terms with his brother-in-law.[12][13] To safeguard his own succession, John crowned his young son Alexios co-emperor in 1122.[14]

Military and civil administration


Gold coin of John II Komnenos, depicting the Virgin Mary and John holding a cross.
The family intrigues that challenged his succession to the throne probably contributed to John's approach to rulership, which was to appoint men from outside the imperial family to help him govern the empire. This was a radical departure from the methods of his father, who had used the imperial family and its many connections to fill almost all senior administrative and military posts.[15]
John Axouch was John II's closest adviser and was his only intimate friend. Axouch was a Turk captured as a child at the Siege of Nicaea, who had been given as a gift to John's father. Emperor Alexios had thought him a good companion for his son, and so he had been brought up alongside the prince in the imperial household. Axouch was immediately appointed Grand Domestic (in Greek: μέγας δομέστικος, megas domestikos), upon the accession of John II. The Grand Domestic was the commander in chief of the Byzantine armies. It has been suggested that references to Axouch's possession of the imperial seal early in the reign of John's successor Manuel I meant that he was, in addition to his military duties, the head of the civil administration of the Empire. This was an unofficial position known at the time as the mesazon, and equivalent to a vizier or 'prime-minister.'[16] Such an appointment was remarkable, and a radical departure from the nepotism that had characterised the reign of Alexios I. The imperial family harboured some degree of resentment at this decision, which was reinforced by the fact that they were required to make obeisance to John Axouch whenever they met him.[17]
John's unwillingness to allow his family to influence his government to any great extent was to remain constant for the rest of his reign. John appointed a number of his father's personal retainers to high office, men such as Eustathios KamytzesMichaelitzes Styppeiotes and George Dekanos. These were men who had been politically eclipsed during the ascendancy exercised by John's mother in the later years of the reign of Alexios I.[18] A number of 'new men' were raised to prominence by John II, these included Gregory Taronites who was appointed protovestiariosManuel Anemas and Theodore Vatatzes, the latter two also became his sons-in-law. John's marriage policy, of bringing new families into the imperial orbit, may have been directed towards lessening the influence of certain prominent aristocratic clans, such as the Doukas, Diogenes and Melissenos families, some of which had produced emperors themselves in the past.[19]
Despite his move away from close reliance on the imperial family and its connections, John's court and government had many similarities to that of his father, not least in its serious tone and piety. Indeed, an extant collection of political advice couched in poetic form, called the Mousai, are attributed to Alexios I. The Mousai are addressed directly to John II and exhort him, amongst other things, to maintain justice during his reign and a full treasury. Alexios' advice on rulership therefore continued to be available to his son, even after the old emperor's death.[20]
The increase in military security and economic stability within Byzantine western Anatolia created by John II's campaigns allowed him to begin the establishment of a formal provincial system in these regions. The theme (province) of Thrakesion was re-established, with its administrative centre at Philadelphia. A new theme, named Mylasa and Melanoudion, was created to the south of Thrakesion.[21]

Diplomacy


A letter from John II to Pope Innocent II
The central tenet of the foreign policy of John II in the West was to maintain an alliance with the German emperors (Holy Roman Empire). This was necessary to limit the threat posed by the Normans of southern Italy to Byzantine territory in the Balkans. This threat became especially acute after Roger II of Sicily made himself supreme in southern Italy and assumed the title of king. Emperor Lothair III had Byzantine backing, including a large financial subsidy, for his invasion of Norman territory in 1136, which reached as far south as Bari. Pope Innocent II, with the Church's possessions in Italy under threat by Roger II, who supported Antipope Anacletus II, was also party to the alliance of Lothair and John II. However, this alliance proved unable to resist Roger, who extracted by force a recognition of his royal title from the Pope in 1139 (Treaty of Mignano).[22] Lothair's successor Conrad IIIwas approached in 1140 for a royal German bride for John's youngest son Manuel. Bertha of Sulzbach, Conrad's sister-in-law, was chosen and despatched to Byzantium.[23] At much the same time Roger II applied to John II for an imperial bride for his son, but was unsuccessful.[24]
John's penchant for interfering with his wife's family, the rulers of Hungary, was problematic. The welcome accorded to ousted claimants of the Hungarian throne in Constantinople was seen by the Byzantines as a useful insurance policy and source of political leverage. However, the Hungarians treated this interference as a fighting matter. A Hungarian alliance with the Serbs produced serious consequences for continued Byzantine dominance in the western Balkans.[25]
In the East John attempted, like his father, to exploit the differences between the Seljuq Sultan of Iconium and the Danishmendid dynasty controlling the northeastern, inland, parts of Anatolia. In 1134 the Seljuq sultan Mas'ud provided troops for John's attack on the Danishmend-held city of Kastamuni, however, the alliance proved unreliable as the Seljuq troops abandoned the expedition, decamping during the night.[26]
In the Crusader states of the Levant it was generally admitted that the Byzantine claims over Antioch were legally valid, though it was pragmatically viewed that only when the Byzantine emperor was in a position to enforce them militarily were they likely to be recognised in practice. The high point of John's diplomacy in the Levant was in 1137 when he extracted formal homage from the rulers of the Principality of AntiochCounty of Edessa and the County of Tripoli. The Byzantine desire to be seen as holding a level of suzerainty over all of the Crusader states was taken seriously, as evidenced by the alarm shown in the Kingdom of Jerusalem when John informed King Fulk of his plan for an armed pilgrimage to the Holy City (1142).[27]

Religious matters


Former Imperial Chapel of Christ Pantokrator, now the Zeyrek Mosque, Istanbul
The reign of John II was taken up with almost constant warfare and, unlike his father who delighted in active participation in theological and doctrinal disputes, John appears to have been content to leave ecclesiastical matters to the Patriarch and the church hierarchy. Only when religion impinged directly on imperial policy, as in relations with the papacy and the possible union of the Greek and Latin churches, did John take an active part. He organised a number of disputations between Greek and Latin theologians.[28]
John, alongside his wife who shared in his religious and charitable works, is known to have undertaken church building on a considerable scale, including construction of the Monastery of Christ Pantokrator (Zeyrek Mosque) in Constantinople. This monastery, with its three churches, has been described as one of the most important and influential architectural constructions of Middle Byzantine Constantinople. Attached to the monastery was a hospital, of 5 wards, open to people of all social classes. The hospital was staffed by trained layman doctors rather than monks. The monastery also served as the imperial sepulchre for the Komnenian dynasty.[29][30]
Very active persecution of the followers of the Paulician and Bogomil heresies characterised the last few years of the reign of Alexios I.[31] No records from the reign of John mention such persecution, though countermeasures against heresy by the Byzantine Church remained in force. A permanent synod in Constantinople investigated the writings of a deceased monk named Constantine Chrysomallos which had been circulating in certain monasteries. These works were ordered to be burnt by the Patriarch of Constantinople, Leo Styppes, in May 1140, on the grounds that they incorporated elements of Bogomil belief and practices.[32]
One of the few members of the imperial family to be placed in an important position by John was his cousin Adrian Komnenos (son of John's uncle the sebastokratorIsaac). Adrian had become a monk and had accompanied John on his campaigns of 1138. Soon afterwards Adrian was appointed Archbishop of Bulgaria. Bulgaria was an autocephalus see and required a prestigious man as archbishop.[33]

Military exploits

Though he fought a number of notable pitched battles, the military strategy of John II relied on taking and holding fortified settlements in order to construct defensible frontiers. John personally conducted approximately twenty five sieges during his reign.[34]

Conflict with Venice


John II in full imperial regalia, Byzantine low relief sculpture in marble, early 12th century.
After his accession, John II had refused to confirm his father's 1082 treaty with the Republic of Venice, which had given the Italian republic unique and generous trading rights within the Byzantine Empire. Yet the change in policy was not motivated by financial concerns. An incident involving the abuse of a member of the imperial family by Venetians led to a dangerous conflict, especially as Byzantium had depended on Venice for its naval strength. After a Byzantine retaliatory attack on Kerkyra, John exiled the Venetian merchants from Constantinople. But this produced further retaliation, and a Venetian fleet of 72 ships plundered RhodesChiosSamosLesbosAndros and captured Kefaloniain the Ionian Sea.[35] Eventually John was forced to come to terms; the war was costing him more than it was worth, and he was not prepared to transfer funds from the imperial land forces to the navy for the construction of new ships. John re-confirmed the treaty of 1082.[36]

The Pechenegs destroyed

In 1119–1121 John defeated the Seljuq Turks, establishing his control over southwestern Anatolia. However, immediately afterwards, in 1122, John quickly transferred his troops to Europe to counter a Pecheneg invasion across the Danube frontier into Paristrion. These invaders had been auxiliaries of the Prince of Kiev. John surrounded the Pechenegs as they burst into Thrace, tricked them into believing that he would grant them a favourable treaty, and then launched a devastating surprise attack upon their fortified camp. The ensuing Battle of Beroia was hard fought, John was wounded in the leg by an arrow, but by the end of the day the Byzantine army had won a crushing victory. The decisive moment of the battle was when John led the Varangian Guard, largely composed of Englishmen, to assault defensive Pecheneg wagon laager, employing their famous axes to hack their way in.[14][37] The battle put an effective end to the Pechenegs as an independent people; many of the captives taken in the conflict were settled as soldier-farmers within the Byzantine frontier.[38]

War with the Hungarians and Serbs

John's marriage to the Hungarian princess Piroska involved him in the dynastic struggles of the Kingdom of Hungary. In giving asylum to Álmos, a blinded claimant to the Hungarian throne, John aroused the suspicion of the Hungarians. The Hungarians, led by Stephen II, then invaded Byzantium's Balkan provinces in 1127, with hostilities lasting until 1129; however, an alternative chronology has been suggested with the Hungarian attack and Byzantine retaliation taking place in 1125 with a renewal of hostilities in 1126.[39][40][41] John launched a punitive raid against the Serbs, who had dangerously aligned themselves with Hungary, many of whom were rounded up and transported to Nicomedia in Asia Minor to serve as military colonists. This was done partly to cow the Serbs into submission (Serbia was, at least nominally, a Byzantine protectorate), and partly to strengthen the Byzantine frontier in the east against the Turks. The Serbs were forced to acknowledge Byzantine suzerainty once again.[38] The Serbian campaign may have taken place between two distinct phases in the war against Hungary.[42] The Hungarians attacked BelgradeNish and Sofia; John, who was near Philippopolis in Thrace, counterattacked, supported by a naval flotilla operating on the Danube.[14] After a challenging campaign, the details of which are obscure, the emperor managed to defeat the Hungarians and their Serbian allies at the fortress of Haram or Chramon, which is the modern Nova Palanka; many Hungarian troops were killed when a bridge they were crossing collapsed as they were fleeing from a Byzantine attack.[43] Following this the Hungarians renewed hostilities by attacking Braničevo, which was immediately rebuilt by John. Further Byzantine military successes, Choniates mentions several engagements, resulted in a restoration of peace.[44][45][46] The Byzantines were confirmed in their control of Braničevo, Belgrade and Zemun and they also recovered the region of Sirmium (called Frangochorion in Choniates), which had been Hungarian since the 1060s. The Hungarian pretender Álmos died in 1129, removing the major source of friction.[42]

War of attrition against the Anatolian Turks


Seljuq period architectural fragment from Konya, showing Seljuq appropriation of the double-headed eagle often associated with Byzantium. Ince Minare Museum, Konya. The naturalism of the sculpture looks more Greek than Syrian or Iranian in workmanship.
Early in John's reign the Turks were pressing forward against the Byzantine frontier in western Asia Minor, and he was determined to drive them back. In 1119, the Seljuqs had cut the land route to the city of Attaleia on the southern coast of Anatolia. John II and Axouch the Grand Domestic recaptured Laodicea and Sozopolis, re-opening land communication with Attaleia.[47] This route was especially important as it also led to Cilicia and the Crusader states of Syria.[38]
Following the end of hostilities with Hungary, John was able to concentrate on Asia Minor during most of his remaining years. He undertook a campaign against the Danishmendid emirate in Malatya on the upper Euphrates from 1130 to 1135. Thanks to his energetic campaigning, Turkish attempts at expansion in Asia Minor were halted, and John prepared to take the fight to the enemy. In order to restore the region to Byzantine control, he led a series of well planned and executed campaigns against the Turks, one of which resulted in the reconquest of the ancestral home of the Komnenoi at Kastamonu (Kastra Komnenon); he then left a garrison of 2,000 men at Gangra. John quickly earned a formidable reputation as a wall-breaker, taking one stronghold after another from his enemies. Regions that had been lost to the empire since the Battle of Manzikert were recovered and garrisoned. Yet resistance, particularly from the Danishmends of the northeast, was strong, and the difficult nature of holding the new conquests is illustrated by the fact that Kastamonu was recaptured by the Turks even as John was in Constantinople celebrating its return to Byzantine rule. John persevered, however, and Kastamonu soon changed hands once more.[26][48][49]
In the spring of 1139, the emperor campaigned with success against Turks, probably nomadic Turkomans, who were raiding the regions along the Sangarios River, striking their means of subsistence by driving off their herds.[50] He then marched for the final time against the Danishmend Turks, his army proceeding along the southern coast of the Black Sea through Bithynia and Paphlagonia. The breakaway Byzantine regime of Constantine Gabras in Trebizond was ended, and the region of Chaldia brought back under direct imperial control. John then besieged but failed to take the city of Neocaesarea, in 1140. The Byzantines were defeated by the conditions rather than by the Turks: the weather was very bad, large numbers of the army's horses died, and provisions became scarce.[51][52][53]

Campaigning in Cilicia and Syria


John II directs the Siege of Shaizar while his allies sit inactive in their camp, French manuscript 1338
In the Levant, the emperor sought to reinforce Byzantine claims to suzerainty over the Crusader States and to assert his rights over Antioch. In 1137 he conquered TarsusAdana, and Mopsuestia from the Principality of Armenian Cilicia, and in 1138 Prince Levon I of Armenia and most of his family were brought as captives to Constantinople.[54][55] This opened the route to the Principality of Antioch, where Raymond of Poitiers, Prince of Antioch, and Joscelin IICount of Edessa, recognized themselves as vassals of the emperor in 1137. Even Raymond II, the Count of Tripoli, hastened northwards to pay homage to John, repeating the homage that his predecessor had given John's father in 1109.[56] There then followed a joint campaign as John led the armies of Byzantium, Antioch, and Edessa against Muslim Syria. Aleppo proved too strong to attack, but the fortresses of Balat, Biza'a, Athereb, Maarat al-Numan, and Kafartab were taken by assault.[57]
Although John fought hard for the Christian cause in the campaign in Syria, his allies Prince Raymond of Antioch and Count Joscelin II of Edessa remained in their camp playing dice and feasting instead of helping to press the siege of the city of Shaizar. The Crusader Princes were suspicious of each other and of John, and neither wanted the other to gain from participating in the campaign. Raymond also wanted to hold on to Antioch, which he had agreed to hand over to John if the campaign was successful in capturing AleppoShaizarHoms, and Hama. Latin and Muslim sources describe John's energy and personal courage in prosecuting the siege. The city was taken, but the citadel defied assault. The Emir of Shaizar offered to pay a large indemnity, become John's vassal, and pay yearly tribute. John had lost all confidence in his allies, and a Muslim army under Zengi was approaching to try to relieve the city, therefore the emperor reluctantly accepted the offer.[58] The emperor was distracted by a Seljuq raid on Cilicia and developments in the west, where he was pursuing a German alliance directed against the threat posed by the Normans of Sicily. Joscelin and Raymond conspired to delay the promised handover of Antioch's citadel to the emperor, stirring up popular unrest in the city directed at John and the local Greek community. John had little choice but to leave Syria with his ambitions only partially realised.[59]

Final campaigns

In early 1142 John campaigned against the Seljuqs of Iconium to secure his lines of communication through Antalya. During this campaign his eldest son and co-emperor Alexios died of a fever. Having secured his route, John embarked on a new expedition into Syria determined to reduce Antioch to direct imperial rule.[60] This expedition included a planned pilgrimage to Jerusalem on which he intended to take his army. King Fulk of Jerusalem, fearing that the emperor's presence with overwhelming military force would constrain him to make an act of homage and formally recognise Byzantine suzerainty over his kingdom, begged the emperor to bring only a modest escort. Fulk cited the inability of his largely barren kingdom to support the passage of a substantial army.[27][61] This lukewarm response resulted in John II deciding to postpone his pilgrimage. John descended rapidly on northern Syria, forcing Joscelin II of Edessa to render hostages, including his daughter, as a guarantee of his good behaviour. He then advanced on Antioch demanding that the city and its citadel be surrendered to him. Raymond of Poitiers played for time, putting the proposal to the vote of the Antiochene general assembly. With the season well advanced John decided to take his army into winter quarters in Cilicia, proposing to renew his attack on Antioch the following year.[62]

Death and succession


John II hunting, French manuscript of the 14th Century
Having prepared his army for a renewed attack on Antioch, John amused himself by hunting wild boar on Mount Taurus in Cilicia, where, on April 1, 1143, he accidentally cut himself on the hand with a poisoned arrow.[63] John initially ignored the wound and it became infected. He died a number of days after the accident, on April 8, probably of septicaemia. It has been suggested that John was assassinated by a conspiracy within the units of his army of Latin origins who were unhappy at fighting their co-religionists of Antioch, and who wanted to place his pro-western son Manuel on the throne.[64] However, there is very little overt support for this hypothesis in the primary sources.[65] John's final action as emperor was to choose Manuel, the younger of his surviving sons, to be his successor. John is recorded as citing two main reasons for choosing Manuel over his older brother Isaac: Isaac's irascibility, and the courage that Manuel had shown on campaign at Neocaesareia.[66][67]Another theory alleges that the reason for this choice was the AIMA prophecy, which foretold that John's successor should be one whose name began with an "M". Fittingly, John's close friend John Axouch, although he is recorded as having tried hard to persuade the dying emperor that Isaac was the better candidate to succeed, was instrumental in ensuring that Manuel's assumption of power was free from any overt opposition.[68]

The legacy of John II


The Byzantine empire under John II Komnenos, c. 1143.
Historian John Birkenmeier argued that John's reign was the most successful of the Komnenian period. In The Development of the Komnenian Army 1081–1180, he stresses the wisdom of John's approach to warfare, which focused on sieges rather than risking pitched battles. Birkenmeier argues that John's strategy of launching annual campaigns with limited, realistic objectives was a more sensible one than that followed by his son Manuel I. According to this view, John's campaigns benefited the Byzantine Empire because they protected the empire's heartland, which lacked reliable borders, while gradually extending its territory in Asia Minor. The Turks were forced onto the defensive, while John kept his diplomatic situation relatively simple by allying with the Holy Roman Emperor against the Normans of Sicily.[69]
Overall, it is clear that John II Komnenos left the empire a great deal better off than he had found it. By the time of his death substantial territories had been recovered, and the goals of the recovery of control over central Anatolia and the re-establishment of a frontier on the Euphrates seemed achievable. However, the Greeks of the interior of Anatolia were becoming increasingly accustomed to Turkish rule and often found it preferable to that of Byzantium. Also, though it was relatively easy to extract submission and admissions of vassalage from the Anatolian Turks, Serbs and Crusader States of the Levant, converting these relationships into concrete gains for the security of the Empire had proven elusive. These problems were left for his gifted and mercurial son, Manuel, to attempt to solve.[70]

Family


Empress Irene, from the Komnenos mosaic in the Hagia Sofia
John II Komnenos married Princess Piroska of Hungary (renamed Irene), a daughter of King Ladislaus I of Hungary in 1104; the marriage was intended as compensation for the loss of some territories to King Coloman of Hungary. She played little part in government, devoting herself to piety and their large brood of children. Irene died on August 13, 1134 and was later venerated as Saint Irene. John II and Irene had 8 children:[71]
  1. Alexios Komnenos, co-emperor from 1122 to 1142
  2. Maria Komnene (twin to Alexios), who married John Roger Dalassenos
  3. Andronikos Komnenos (died 1142)
  4. Anna Komnene (c. 1110/11 – after 1149), who married the admiral Stephen Kontostephanos, who died in battle in 1149. The couple had four children.[72]
  5. Isaac Komnenos (c. 1113 – after 1154), raised to sebastokrator in 1122, he was superseded in the succession in favour of Manuel in 1143; married twice and had several children.[73]
  6. Theodora Komnene (c. 1115 – before May 1157), who married the military commander Manuel Anemas, who was killed in action, after which she entered a monastery. The couple had at least four children.[74]
  7. Eudokia Komnene (c. 1116 – before 1150), who married the military commander Theodore Vatatzes. She had at least six children, but died early.[75]
  8. Manuel I Komnenos (28 November 1118 – 21 September 1180), became emperor in 1143–1180.[76]


https://en.wikipedia.org/wiki/John_II_Komnenos




Comparing 2Kings the 12th Book
 with the 12th Century
2Kings 6 - Listen

1 And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.

2 Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.

3 And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.

4 So he went with them. And when they came to Jordan, they cut down wood.

5 But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.

6 And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast [it] in thither; and the iron did swim.

7 Therefore said he, Take [it] up to thee. And he put out his hand, and took it.

8 Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place [shall be] my camp.

9 And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.

10 And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.

11 Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us [is] for the king of Israel?

12 And one of his servants said, None, my lord, O king: but Elisha, the prophet that [is] in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.

13 And he said, Go and spy where he [is], that I may send and fetch him. And it was told him, saying, Behold, [he is] in Dothan.

14 Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.

15 And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?

16 And he answered, Fear not: for they that [be] with us [are] more than they that [be] with them.

17 And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain [was] full of horses and chariots of fire round about Elisha.

18 And when they came down to him, Elisha prayed unto the LORD, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.

19 And Elisha said unto them, This [is] not the way, neither [is] this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.

20 And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these [men], that they may see. And the LORD opened their eyes, and they saw; and, behold, [they were] in the midst of Samaria.

21 And the king of Israel said unto Elisha, when he saw them, My father, shall I smite [them]? shall I smite [them]?

22 And he answered, Thou shalt not smite [them]: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.

23 And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.

24 And it came to pass after this, that Benhadad king of Syria gathered all his host, and went up, and besieged Samaria.

25 And there was a great famine in Samaria: and, behold, they besieged it, until an ass's head was [sold] for fourscore [pieces] of silver, and the fourth part of a cab of dove's dung for five [pieces] of silver.

26 And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.

27 And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?

28 And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.

29 So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.

30 And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, [he had] sackcloth within upon his flesh.

31 Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.

32 But Elisha sat in his house, and the elders sat with him; and [the king] sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: [is] not the sound of his master's feet behind him?

33 And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil [is] of the LORD; what should I wait for the LORD any longer?





Comparing 2Kings the 12th Book
 with the 12th Century
2Kings 8 - Listen

1 Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years.

2 And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.

3 And it came to pass at the seven years' end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.

4 And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.

5 And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this [is] the woman, and this [is] her son, whom Elisha restored to life.

6 And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that [was] hers, and all the fruits of the field since the day that she left the land, even until now.

7 And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.

8 And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and enquire of the LORD by him, saying, Shall I recover of this disease?

9 So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Benhadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?

10 And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the LORD hath shewed me that he shall surely die.

11 And he settled his countenance stedfastly, until he was ashamed: and the man of God wept.

12 And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.

13 And Hazael said, But what, [is] thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou [shalt be] king over Syria.

14 So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me [that] thou shouldest surely recover.

15 And it came to pass on the morrow, that he took a thick cloth, and dipped [it] in water, and spread [it] on his face, so that he died: and Hazael reigned in his stead.

16 And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat [being] then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.

17 Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.

18 And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the LORD.

19 Yet the LORD would not destroy Judah for David his servant's sake, as he promised him to give him alway a light, [and] to his children.

20 In his days Edom revolted from under the hand of Judah, and made a king over themselves.

21 So Joram went over to Zair, and all the chariots with him: and he rose by night, and smote the Edomites which compassed him about, and the captains of the chariots: and the people fled into their tents.

22 Yet Edom revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time.

23 And the rest of the acts of Joram, and all that he did, [are] they not written in the book of the chronicles of the kings of Judah?

24 And Joram slept with his fathers, and was buried with his fathers in the city of David: and Ahaziah his son reigned in his stead.

25 In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.

26 Two and twenty years old [was] Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother's name [was] Athaliah, the daughter of Omri king of Israel.

27 And he walked in the way of the house of Ahab, and did evil in the sight of the LORD, as [did] the house of Ahab: for he [was] the son in law of the house of Ahab.

28 And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram.

29 And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.





Comparing 2Kings the 12th Book
 with the 12th Century
2Kings 12 - Listen

1 In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother's name [was] Zibiah of Beersheba.

2 And Jehoash did [that which was] right in the sight of the LORD all his days wherein Jehoiada the priest instructed him.

3 But the high places were not taken away: the people still sacrificed and burnt incense in the high places.

4 And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the LORD, [even] the money of every one that passeth [the account], the money that every man is set at, [and] all the money that cometh into any man's heart to bring into the house of the LORD,

5 Let the priests take [it] to them, every man of his acquaintance: and let them repair the breaches of the house, wheresoever any breach shall be found.

6 But it was [so, that] in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.

7 Then king Jehoash called for Jehoiada the priest, and the [other] priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no [more] money of your acquaintance, but deliver it for the breaches of the house.

8 And the priests consented to receive no [more] money of the people, neither to repair the breaches of the house.

9 But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money [that was] brought into the house of the LORD.

10 And it was [so], when they saw that [there was] much money in the chest, that the king's scribe and the high priest came up, and they put up in bags, and told the money that was found in the house of the LORD.

11 And they gave the money, being told, into the hands of them that did the work, that had the oversight of the house of the LORD: and they laid it out to the carpenters and builders, that wrought upon the house of the LORD,

12 And to masons, and hewers of stone, and to buy timber and hewed stone to repair the breaches of the house of the LORD, and for all that was laid out for the house to repair [it].

13 Howbeit there were not made for the house of the LORD bowls of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money [that was] brought into the house of the LORD:

14 But they gave that to the workmen, and repaired therewith the house of the LORD.

15 Moreover they reckoned not with the men, into whose hand they delivered the money to be bestowed on workmen: for they dealt faithfully.

16 The trespass money and sin money was not brought into the house of the LORD: it was the priests'.

17 Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.

18 And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold [that was] found in the treasures of the house of the LORD, and in the king's house, and sent [it] to Hazael king of Syria: and he went away from Jerusalem.

19 And the rest of the acts of Joash, and all that he did, [are] they not written in the book of the chronicles of the kings of Judah?

20 And his servants arose, and made a conspiracy, and slew Joash in the house of Millo, which goeth down to Silla.

21 For Jozachar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in his stead.






Comparing 2Kings the 12th Book
 with the 12th Century
2Kings 20 - Listen

1 In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.

2 Then he turned his face to the wall, and prayed unto the LORD, saying,

3 I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done [that which is] good in thy sight. And Hezekiah wept sore.

4 And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying,

5 Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the LORD.

6 And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David's sake.

7 And Isaiah said, Take a lump of figs. And they took and laid [it] on the boil, and he recovered.

8 And Hezekiah said unto Isaiah, What [shall be] the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day?

9 And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?

10 And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees.

11 And Isaiah the prophet cried unto the LORD: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.

12 At that time Berodachbaladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick.

13 And Hezekiah hearkened unto them, and shewed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and [all] the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.

14 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, [even] from Babylon.

15 And he said, What have they seen in thine house? And Hezekiah answered, All [the things] that [are] in mine house have they seen: there is nothing among my treasures that I have not shewed them.

16 And Isaiah said unto Hezekiah, Hear the word of the LORD.

17 Behold, the days come, that all that [is] in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the LORD.

18 And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.

19 Then said Hezekiah unto Isaiah, Good [is] the word of the LORD which thou hast spoken. And he said, [Is it] not [good], if peace and truth be in my days?

20 And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, [are] they not written in the book of the chronicles of the kings of Judah?

21 And Hezekiah slept with his fathers: and Manasseh his son reigned in his stead.




Comparing Romans 12
with the 12th Century
Romans 12 - Listen

1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service.

2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.

3 For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

4 For as we have many members in one body, and all members have not the same office:

5 So we, [being] many, are one body in Christ, and every one members one of another.

6 Having then gifts differing according to the grace that is given to us, whether prophecy, [let us prophesy] according to the proportion of faith;

7 Or ministry, [let us wait] on [our] ministering: or he that teacheth, on teaching;

8 Or he that exhorteth, on exhortation: he that giveth, [let him do it] with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

9 [Let] love be without dissimulation. Abhor that which is evil; cleave to that which is good.

10 [Be] kindly affectioned one to another with brotherly love; in honour preferring one another;

11 Not slothful in business; fervent in spirit; serving the Lord;

12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;

13 Distributing to the necessity of saints; given to hospitality.

14 Bless them which persecute you: bless, and curse not.

15 Rejoice with them that do rejoice, and weep with them that weep.

16 [Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

17 Recompense to no man evil for evil. Provide things honest in the sight of all men.

18 If it be possible, as much as lieth in you, live peaceably with all men.

19 Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.

20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

21 Be not overcome of evil, but overcome evil with good.



Comparing Titus the 12th Book
with the 12th Century
Titus 1 - Listen

1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;

2 In hope of eternal life, which God, that cannot lie, promised before the world began;

3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

4 To Titus, [mine] own son after the common faith: Grace, mercy, [and] peace, from God the Father and the Lord Jesus Christ our Saviour.

5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

12 One of themselves, [even] a prophet of their own, said, The Cretians [are] alway liars, evil beasts, slow bellies.

13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

15 Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but even their mind and conscience is defiled.

16 They profess that they know God; but in works they deny [him], being abominable, and disobedient, and unto every good work reprobate.











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