Spoke 11: The Biblewheel and The 11th Century
Michael IV The Paphlagonian an Exchanger/Counterfeiter of Coins
Continuing on the theme of buying/selling and silver as a means of use to buy and sell, Michael IV the Paphlagonian was a money-changer and was known to counterfeit coins. He married the wife of Romanos III Argyros who died the same day.
Just as Solomon increasingly taxed the people, so did Michael IV. But the financial situation was going well.
Just as there was a disastrous weather condition and poor harvests in the days of the prophet Elijah and king Ahab, so did in Michael IV's days. There were also revolts, perhaps due to over taxing in Antioch, Nicopolis and Bulgaria just as Jeroboam revolted against Rehoboam, Solomon's son, when he became king.
Just as Judah and Israel were scattered by the king of Syria in 1Kings 22, Michael IV scattered the Bulgarians after their revolt and attempt to crown their own king.
Just as Jeroboam sought the prophet Ahijah's advice over his son who was ill, so did Michael IV. Both Solomon and Jeroboam sought other gods in the last days of their lives as did Michael IV, praying to Saint Demitrius:
https://en.wikipedia.org/wiki/Michael_IV_the_Paphlagonian
Michael IV The Paphlagonian an Exchanger/Counterfeiter of Coins
Continuing on the theme of buying/selling and silver as a means of use to buy and sell, Michael IV the Paphlagonian was a money-changer and was known to counterfeit coins. He married the wife of Romanos III Argyros who died the same day.
Just as Solomon increasingly taxed the people, so did Michael IV. But the financial situation was going well.
Just as there was a disastrous weather condition and poor harvests in the days of the prophet Elijah and king Ahab, so did in Michael IV's days. There were also revolts, perhaps due to over taxing in Antioch, Nicopolis and Bulgaria just as Jeroboam revolted against Rehoboam, Solomon's son, when he became king.
Just as Judah and Israel were scattered by the king of Syria in 1Kings 22, Michael IV scattered the Bulgarians after their revolt and attempt to crown their own king.
Just as Jeroboam sought the prophet Ahijah's advice over his son who was ill, so did Michael IV. Both Solomon and Jeroboam sought other gods in the last days of their lives as did Michael IV, praying to Saint Demitrius:
Michael IV the Paphlagonian
Michael IV the Paphlagonian (Greek: Μιχαὴλ (Δ´) ὁ Παφλαγών, Mikhaēl ho Paphlagōn; 1010 – 10 December 1041) was Byzantine Emperor from 11 April 1034 to his death on 10 December 1041. He was the son of a peasant and worked as a money changer until he was found a job at court by his brother John the Orphanotrophos. He caught the eye of the empress Zoë Porphyrogenita and they began a tempestuous and flagrant affair. Michael and Zoë conspired to murder her husband, Emperor Romanos III Argyros, who was found dying in his bath in 1034. Michael and Zoë were married the same day and Michael was crowned emperor the day after.
Michael, handsome and energetic, suffered from poor health and entrusted most of the business of government to his brother. He distrusted Zoë and went to lengths to ensure that he did not suffer the same fate as his predecessor. The fortunes of the Empire under Michael's reign were mixed, with his most triumphant moment coming in 1041 when he led the imperial army against Bulgarian rebels. He returned in triumph from this victory, but died a few months later.
Early life and career
Michael came from a family of Paphlagonian peasants. He worked in Constantinople, the capital of the Byzantine Empire, as a money changer but it was believed that he was also secretly a counterfeiter of coins. One of Michael's brothers, John the Orphanotrophos, also known as John the Eunuch, was the parakoimomenos, a senior court position, who presided over the women's quarters at the imperial palace. John obtained jobs for several of his younger brothers in the court.[2][3][1]
Empress Zoë was fifty years old when her father, Constantine VIII, instructed her to marry Romanos Argyros, the sixty-year-old urban prefect of Constantinople. Three days after the wedding, Constantine died and Romanos became emperor. "As a ruler he had no ability whatsoever".[4] Zoë was obsessed with continuing the Macedonian dynasty and tried desperately to become pregnant, to no effect.[5] This failure to conceive helped alienate the couple and soon Romanos refused to share his bed with her. Romanos limited his wife's spending and paid her little attention. Zoë, furious and frustrated, engaged in a number of affairs. Romanos tolerated these and himself took a mistress. Zoë became enamoured of the handsome young Michael, to the extent of flaunting him openly and speaking of making him emperor. Romanos III confronted Michael, who denied the accusations, swearing his innocence on holy relics. His suspicions assuaged, Romanos allowed Michael to become his personal servant in 1033.[6][7]
Romanos became ill in early 1034 and it was widely believed that Zoë and Michael were conspiring to have him poisoned. On 11 April Romanos was found dying in his bath.[7] According to court official and later chronicler Michael Psellus, some of his retinue had "held his head for a long time beneath the water, attempting at the same time to strangle him".[8] John Scylitzes writes as a simple fact that Romanos was drowned on Michael's orders.[8] Matthew of Edessa's account has Zoë poisoning Romanos.[8] Zoë and Michael were married on the day that Romanos III died.[5] The next day the couple summoned the Patriarch Alexios I to officiate at the coronation of the new emperor.[9] Alexios refused to co-operate until the payment of 50 pounds of gold helped change his mind.[5] He crowned Michael as the new Emperor of the Romans as Michael IV.[10][11]
Reign
Domestic policies
Michael IV was handsome, clever and generous but he was uneducated and suffered from epilepsy. He was initially reliant on others to direct the government in his name. Zoe mistakenly believed that Michael would prove a more devoted husband than Romanos; Michael was concerned that Zoë would turn on him the way she had turned on Romanos. Consequently, he excluded her from politics and confined her to the palace gynaeceum (women's quarters) where he had her watched. Michael’s visits grew more and more infrequent. Given this background and his health, he left government in the hands of his brother John, who had already become an influential minister under Constantine VIII and Romanos III.[12][13][14]
John's reforms of the army and financial system revived the strength of the Empire against its foreign enemies but increased taxes, which caused discontent among the nobility and the commons. John's monopoly of the government and the introduction of such taxes as the Aerikon led to several conspiracies against him and Michael.[1] Poor harvests and famine caused by bad weather and by a locust plague in 1035 exacerbated discontent. When Michael tried to exercise a measure of control over Aleppo, the local citizens drove off the imperial governor.[10][15] There were revolts at Antioch, Nicopolis and in Bulgaria.[16]
In 1034 Michael ordered the arrest of Constantine Dalassenos on suspicion of treason, accused of fomenting insurrection at Antioch. In 1037 Zoe conspired to have John the Eunuch poisoned.[5] In 1038 Michael's brother, Constantine, suppressed an uprising of the armies in Anatolia. In 1040 a conspiracy involved the priest Michael Keroularios, who became a monk to save his life and was elected Patriarch of Constantinople under Michael's successor. During the Bulgarian uprising of 1040, John the Eunuch arrested suspected plotters in Anatolia and Constantinople who were hoping to take advantage of the turmoil but was unable to capture the Strategos (military governor) of Theodosiopolis, who joined the rebellion and attempted to capture Thessalonica.[17][18]
Foreign and military affairs
In military affairs, Michael's reign began badly. The Arabs sacked Myra, the Serbs threw off Byzantine authority and the Pechenegs raided almost at will up to the gates of Thessalonica. The situation was soon stabilised: on the eastern frontier, Arab pirates were either captured or killed; the Byzantines captured the Muslim fortress of Berkri, on the eastern shore of Lake Van; Edessa was relieved after a long siege and eventually ceded to the empire in 1037.[19][20]
On the western front, Michael and John ordered the general George Maniakes to drive the Arabs out of Sicily. In 1038 Maniakes landed in southern Italy and soon captured Messina. He then defeated the scattered Arab forces and captured towns in the west and south of the island. By 1040 he had stormed and taken Syracuse. He almost succeeding in driving the Arabs from the island, but Maniakes then fell out with his Lombard allies, while his Norman mercenaries, unhappy with their pay, abandoned the Byzantine general and raised a revolt on the Italian mainland, resulting in the temporary loss of Bari. Maniakes was about to strike against them when he was recalled by John the Eunuch on suspicion of conspiracy.[17] After Maniakes's recall, most of the Sicilian conquests were lost and an expedition against the Normans suffered several defeats, although Bari was eventually recaptured.[21][22]
In the north, Pecheneg pressure had initially forced the Serbs to seek the protection of the Byzantine Empire and acknowledge Byzantine authority. In 1040 the Serbs again revolted, as did the Bulgarians. This uprising was partly caused by the heavy taxation in coin (and not, as before, in kind) imposed on Bulgaria by John's policies. It also aimed at the restoration of the Bulgarian state under the leadership of Peter Delyan. The rebels seized Belgrade, proclaimed Delyan Emperor of Bulgaria and then quickly took Skopje. Michael IV made things worse by removing from command the doux of Dyrrhachium, who had been marching against Peter Delyan, accusing him of a conspiracy. His troops, largely Bulgarian, joined the revolt and Delyan laid siege to Thessalonica. Dyrrhachium had been lost and Delyan defeated the Strategos of Hellas. Most of the theme of Nicopolis had risen up against Michael, disgusted with the greed of John the Eunuch.[21][23][14]
At this point, Michael's epilepsy left him half paralysed and he developed a severe case of dropsy, which caused his legs to become gangrenous. When he announced that he intended to lead the imperial army against the Bulgarians, his advisors were aghast. Michael set off towards Macedonia with an army of 40,000 men in 1041, assisted by Norse mercenaries, including the future King Harald III of Norway. Gathering his forces at Mosynopolis the Emperor waited for the Bulgarian army. The military position of the Byzantines was aided by internal dissension among the Bulgarians. Michael advanced, relieving Thessalonica then bringing the Bulgarians to battle, defeating them and capturing Delyan. Michael pushed his army aggressively into Bulgaria. The largest remaining Bulgarian contingent was at Prilep in a fortified camp commanded by Manuel Ivats. The Byzantines stormed the camp, scattered the Bulgarians and captured Ivats. The rigours of the campaign brought Michael close to death, but he was able to return to Constantinople in triumph.[24][15]
Final illness and death
Despite his triumphant campaign, it was now clear to all that Michael was dying. He sought heavenly aid by visiting the shrine of Saint Demetrius at Thessalonica and by building or rebuilding churches. In 1039 he gave monetary gifts to every monk and priest in the empire and also to any parents who made him a godfather to their children. John the Eunuch, eager to ensure that power remained in his hands, forced Zoe to adopt Michael's and his nephew, their sister's son, also named Michael. After taking Holy Orders, on 10 December 1041 Michael IV died, refusing to the last to see his wife, who begged that she be allowed to visit him one more time. His nephew was crowned emperor as Michael V.[25][26][21]
https://en.wikipedia.org/wiki/Michael_IV_the_Paphlagonian
Comparing Deuteronomy 11 with the 11th Century | |
---|---|
Deuteronomy 11 - Listen 1 Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway. 2 And know ye this day: for [I speak] not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm, 3 And his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land; 4 And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and [how] the LORD hath destroyed them unto this day; 5 And what he did unto you in the wilderness, until ye came into this place; 6 And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that [was] in their possession, in the midst of all Israel: 7 But your eyes have seen all the great acts of the LORD which he did. 8 Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it; 9 And that ye may prolong [your] days in the land, which the LORD sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey. 10 For the land, whither thou goest in to possess it, [is] not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst [it] with thy foot, as a garden of herbs: 11 But the land, whither ye go to possess it, [is] a land of hills and valleys, [and] drinketh water of the rain of heaven: 12 A land which the LORD thy God careth for: the eyes of the LORD thy God [are] always upon it, from the beginning of the year even unto the end of the year. 13 And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul, 14 That I will give [you] the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil. 15 And I will send grass in thy fields for thy cattle, that thou mayest eat and be full. 16 Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them; 17 And [then] the LORD'S wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and [lest] ye perish quickly from off the good land which the LORD giveth you. 18 Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. 19 And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. 20 And thou shalt write them upon the door posts of thine house, and upon thy gates: 21 That your days may be multiplied, and the days of your children, in the land which the LORD sware unto your fathers to give them, as the days of heaven upon the earth. 22 For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him; 23 Then will the LORD drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves. 24 Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be. 25 There shall no man be able to stand before you: [for] the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you. 26 Behold, I set before you this day a blessing and a curse; 27 A blessing, if ye obey the commandments of the LORD your God, which I command you this day: 28 And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known. 29 And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal. 30 [Are] they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh? 31 For ye shall pass over Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein. 32 And ye shall observe to do all the statutes and judgments which I set before you this day. |
Comparing The 11th Book 1Kings 10 with the 11th Century | |
---|---|
1Kings 10 - Listen 1 And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions. 2 And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart. 3 And Solomon told her all her questions: there was not [any] thing hid from the king, which he told her not. 4 And when the queen of Sheba had seen all Solomon's wisdom, and the house that he had built, 5 And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the LORD; there was no more spirit in her. 6 And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom. 7 Howbeit I believed not the words, until I came, and mine eyes had seen [it]: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard. 8 Happy [are] thy men, happy [are] these thy servants, which stand continually before thee, [and] that hear thy wisdom. 9 Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice. 10 And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon. 11 And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones. 12 And the king made of the almug trees pillars for the house of the LORD, and for the king's house, harps also and psalteries for singers: there came no such almug trees, nor were seen unto this day. 13 And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside [that] which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants. 14 Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold, 15 Beside [that he had] of the merchantmen, and of the traffick of the spice merchants, and of all the kings of Arabia, and of the governors of the country. 16 And king Solomon made two hundred targets [of] beaten gold: six hundred [shekels] of gold went to one target. 17 And [he made] three hundred shields [of] beaten gold; three pound of gold went to one shield: and the king put them in the house of the forest of Lebanon. 18 Moreover the king made a great throne of ivory, and overlaid it with the best gold. 19 The throne had six steps, and the top of the throne [was] round behind: and [there were] stays on either side on the place of the seat, and two lions stood beside the stays. 20 And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom. 21 And all king Solomon's drinking vessels [were of] gold, and all the vessels of the house of the forest of Lebanon [were of] pure gold; none [were of] silver: it was nothing accounted of in the days of Solomon. 22 For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks. 23 So king Solomon exceeded all the kings of the earth for riches and for wisdom. 24 And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart. 25 And they brought every man his present, vessels of silver, and vessels of gold, and garments, and armour, and spices, horses, and mules, a rate year by year. 26 And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem. 27 And the king made silver [to be] in Jerusalem as stones, and cedars made he [to be] as the sycomore trees that [are] in the vale, for abundance. 28 And Solomon had horses brought out of Egypt, and linen yarn: the king's merchants received the linen yarn at a price. 29 And a chariot came up and went out of Egypt for six hundred [shekels] of silver, and an horse for an hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring [them] out by their means. |
Comparing the 11th Book 1Kings with the 11th Century | |
---|---|
1Kings 12 - Listen 1 And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king. 2 And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard [of it], (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;) 3 That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying, 4 Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee. 5 And he said unto them, Depart yet [for] three days, then come again to me. And the people departed. 6 And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people? 7 And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever. 8 But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, [and] which stood before him: 9 And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter? 10 And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou [it] lighter unto us; thus shalt thou say unto them, My little [finger] shall be thicker than my father's loins. 11 And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions. 12 So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day. 13 And the king answered the people roughly, and forsook the old men's counsel that they gave him; 14 And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father [also] chastised you with whips, but I will chastise you with scorpions. 15 Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat. 16 So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither [have we] inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents. 17 But [as for] the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them. 18 Then king Rehoboam sent Adoram, who [was] over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem. 19 So Israel rebelled against the house of David unto this day. 20 And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only. 21 And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon. 22 But the word of God came unto Shemaiah the man of God, saying, 23 Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remnant of the people, saying, 24 Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD. 25 Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel. 26 And Jeroboam said in his heart, Now shall the kingdom return to the house of David: 27 If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, [even] unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. 28 Whereupon the king took counsel, and made two calves [of] gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt. 29 And he set the one in Bethel, and the other put he in Dan. 30 And this thing became a sin: for the people went [to worship] before the one, [even] unto Dan. 31 And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi. 32 And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that [is] in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made. 33 So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, [even] in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense. |
No comments:
Post a Comment