Spoke 4: The Biblewheel and The 4th Century

Spoke 4: The Biblewheel and The 4th Century

Check the 7 churches of Asia Minor and church history in relation to the Alphanumerical position of the books of the Bible where each book number links with each century. Be sure to view my channel on youtube and my pinterest page. Also check the Biblewheel menu comparing each book, chapter and so on with one another.

When you look at the pattern of the Biblewheel, where the pattern of the Hebrew Alphabet, being 22 letters is found not only in the Alphabetic Psalms and poetic parts of the Bible, but also found in the pattern of books and chapters and numerical values within the text as well (days, years, amounts mentioned in the text).

This alpha-numerical pattern is found in history as well. In this case let us compare the Spokes of the Biblewheel with the books of the Bible related to the Spoke as well as the letter of the Hebrew Alphabet.

The 4th Spoke with Post-Christian History of the 4th Century and Links

Spoke 4: The Biblewheel and The 4th Century - Julian the apostate returns to the worship of gods and to the ancient Greek philosophers; - Julian was at first in charge of Gaul; - the connection between Galatians and Gaul (France); - Augustine of Hippo (13 November 354 and died 28 August 430) was inspired on allegorizing the city of God, which was published in the early 5th century; - the Vandal (meaning wanderers) conquest of the Western Roman Empire; - the 4th Century Armenian lords defect to the Parthians.

The Seven Churches of Asia Menu

The Seven Churches of Asia in the Book of Revelation 1 to 3 Menu

Also check the Menorah and church history in relation to the Alphanumerical position of the books of the Bible where each book number links with each century. Be sure to view my channel on youtube and my pinterest page. Also check the Biblewheel menu comparing each book, chapter and so on with one another.

When you look at the pattern of the Biblewheel, where the pattern of the Hebrew Alphabet, being 22 letters is found not only in the Alphabetic Psalms and poetic parts of the Bible, but also found in the pattern of books and chapters and numerical values within the text as well (days, years, amounts mentioned in the text).

This alpha-numerical pattern is found in history as well. In this case let us compare the Spokes of the Biblewheel with the books of the Bible related to the Spoke as well as the letter of the Hebrew Alphabet.

But in this case the 7 churches of Asia Minor represent the 7 Church ages where the dominant Church changes form.

There are the 22 spokes relating to the 22 centuries of post-Christian history. But the 7 churches focuses on the 7 dominant churches and not the rest of the world, unlike the 22 centuries/spokes of the Biblewheel.

The 7 churches of Asia Minor of Revelation 1-3 were physical and local churches as Jesus told John to write the letters/epistles to them. They were also types of churches which are found all around the world throughout history up until the end of the world.

Ephesus represented the Apostolic Church Age which candlestick has been taken away. We probably won't find anything similar today where apostles and disciples who sat at Jesus feet as he taught would be leading Jewish and Gentile believers to form the churches in the book of Acts;

Smyrna is the persecuted church;

Pergamos is the compromising church which is achieved during Emperor Constantine's time - the Eastern Orthodox Church;

Thyatira is the Roman Catholic Church which reigns over the kings of the earth;

Sardis is the Reformed/Protestant Church which broke away from the Roman Catholic Church as the Bible was available to the common man when it was being printed. This church is also the militant church;

Philadelphia is the is the Evangelical Church during which period of 18th and 19th centuries it evangelized the world;

Laodicea is the lukewarm church that exists today.

Cardinal Vigano mentioned, that we have heard the Deep State. And he will reveal the Deep Church. This saying is also found in Revelation 2. The woman Jezebel is an allegory to the Roman Catholic Church system. Jezebel of the Old Testament was a daughter of Ethbaal the king of the Zidonians with whom Ahab the king of Israel married. And she was known for her witchcraft and deception to falsely accuse and execute innocents. And such is the Church system. The Deep church must be the same as the depths of Satan mentioned here:

Revelation 2:24

But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

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[Revelation 2:18 KJV]
And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet [are] like fine brass;

[Revelation 2:19 KJV]
I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last [to be] more than the first.

[Revelation 2:20 KJV]
Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.

[Revelation 2:21 KJV]
And I gave her space to repent of her fornication; and she repented not.

[Revelation 2:22 KJV]
Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.

[Revelation 2:23 KJV]
And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

[Revelation 2:24 KJV]
But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.

[Revelation 2:25 KJV]
But that which ye have [already] hold fast till I come.

[Revelation 2:26 KJV]
And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:

[Revelation 2:27 KJV]
And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.

[Revelation 2:28 KJV]
And I will give him the morning star.

[Revelation 2:29 KJV]
He that hath an ear, let him hear what the Spirit saith unto the churches.

The Biblewheel Menu with Church History and Links
Number	Churches	Comparing the Books and Chapters of the Bible Related to the Church History
1	Ephesus	The Church of Ephesus
2	Smyrna	The Church of Smyrna
3	Pergamos	The Church of Pergamos (Recommended!)
4	Thyatira	The Church of Thyatira (Recommended!) The spirit of Jezebel (Recommended!)
5	Sardis	The Church of Sardis (Recommended!) The Defender of the Faith
6	Philadelphia	The Church of Philadelphia
7	Laodicea	The Church of Laodicea (Recommended!)
	Judgement to the disobedient 7 churches	Judgment to those who weren't overcomers among the 7 churches

Here are the videos of David Pawson messages on the Book of Revelation's 7 churches of Asia Minor. It's very interesting and full of insight on geography, politics and religion and the Word of God according to their situations.

Spoke 5: The Biblewheel and The 5th Century

Spoke 5: The Biblewheel and The 5th Century

When you look at the pattern of the Biblewheel, where the pattern of the Hebrew Alphabet, being 22 letters is found not only in the Alphabetic Psalms and poetic parts of the Bible, but also found in the pattern of books and chapters and numerical values within the text as well (days, years, amounts mentioned in the text).

This alpha-numerical pattern is found in history as well. In this case let us compare the Spokes of the Biblewheel with the books of the Bible related to the Spoke as well as the letter of the Hebrew Alphabet.

The 5th Spoke with Post-Christian History of the 5th Century and Links

Spoke 5: The Biblewheel and The 5th Century (Go back to main Menu) - the life of Jerome reflects the life of Daniel; - the vision Mesrob Mashtotz had (or the legend) that God was writing the new Armenian Alphabet to teach the Armenians to read in an alphabet suitable to their pronunciations; - Armenia is separated between the Parthian/Sasanids and the Byzantines; - the Sassanid king allowed the invention of the Armenian Alphabet with the intention of separating Armenia from the Byzantines for the Sassanids. But the Armenia drew closer to the Byzantines by sending students to Constantinople to study texts. Thus Sassanid persecutions began; - Theodosius II Emperor of the Byzantines was known for the codification of law (Codex Theodosianus); - the Council of Ephesus pope/bishop Celestine sides Cyril of Alexandria to opposed Patriarch Nestorius as heretic.

Spoke 15: The Biblewheel and The 15th Century

Spoke 15: The Biblewheel and The 15th Century

When you look at the pattern of the Biblewheel, where the pattern of the Hebrew Alphabet, being 22 letters is found not only in the Alphabetic Psalms and poetic parts of the Bible, but also found in the pattern of books and chapters and numerical values within the text as well (days, years, amounts mentioned in the text).

This alpha-numerical pattern is found in history as well. In this case let us compare the Spokes of the Biblewheel with the books of the Bible related to the Spoke as well as the letter of the Hebrew Alphabet.

The 15th Spoke with Post-Christian History of the 15th Century and Links

Spoke 15: The Biblewheel and The 15th Century (Go back to main Menu) - the fall of Constantinople in 1453 and the migration of Greek scholars (among others) to the west; - the call of Mehmet II (the Conqueror) of the Ottomans for Christian, Jewish and Islamic prisoners to resettle in Constantinople; - most of the Scottish kings in the 15th century were named James (with the exception of Mary Queen of the Scots); - the invention of the Gutenberg printing press. Even though Johannes Gutenberg printed the first Bible called the Gutenberg Bible he went bankrupt. He was testified against by Johann Fust and Peter Schöffer; - the influence of the Medici the bankers of Florence and the Florin, the currency of Europe at the time; - the opening of the library of San-Marco in Florence sparked the Renaissance on Greek philosophy and literature; - Girolamo Savonarola prophesies the coming of a Cyrus-type figure against Florence and Rome; - Ezra the scribe (the 15th book of the bible) is said to be the flowering according to Rabbinic commentators; - Bayezid II the Ottoman Sultan brings the Sephardic Jews of Spain to Constantinople; - the Wars of the Roses' emblems perhaps associated with the flowering of western Europe started by the Renaissance of Florence.

Spoke 10: The Biblewheel and The 10th Century

Spoke 10: The Biblewheel and The 10th Century

When you look at the pattern of the Biblewheel, where the pattern of the Hebrew Alphabet, being 22 letters is found not only in the Alphabetic Psalms and poetic parts of the Bible, but also found in the pattern of books and chapters and numerical values within the text as well (days, years, amounts mentioned in the text).

This alpha-numerical pattern is found in history as well. In this case let us compare the Spokes of the Biblewheel with the books of the Bible related to the Spoke as well as the letter of the Hebrew Alphabet.

The 10th Spoke with Post-Christian History of the 10th Century and Links

Spoke 10: The Biblewheel and The 10th Century (Go back to main Menu) - Otto means riches related to the meaning of the Hebrew word for the number 10; - Otto I the Great of the Holy Roman Empire crowned as well as Otto II and Otto III near the end of the 10th Century; - Pope Gregory V the son of Salian Otto. - Leo VI (the Wise) enters the Hagia Sophia Church on his knees to beg God for forgiveness for his 4th marriage, which was forbidden by the Byzantine Rite. - Byzantine Alexander III was the first to be titled Autokrator; - Romanos I Lekapenos resigns from the throne after his son's death; - Constantine VII was born in the palace despite him being the son of the 4th woman of Leo IV the Wise. The approval was not given at first, and therefore he was considered illegitimate, but approved later on. He was a writer/scholar like David; - Olga the Kievan Rus princess converts to Christianity. She was enticed to marry her husband's murderer, but she refuses and retaliates. - Romanos II sought after pleasure; - Marianos Argyros, a monk and supporter of the rule of Constantine VII's descendants and entered the imperial service and fought the general Nikephoros II Phokas, who sought to take over the throne. He was killed by a woman throwing down a platter from a roof. - Nikephoros II Phokas killed in bed like Ishbosheth, the son of Saul; - John I Tzimiskes covets the throne; - Empress Theophano was elevated to the throne but became the reason why her husband Romanos II was killed and so was the next to the throne Nikephoros II Phokas by John I Tzimiskes; - Byzantine Emperor Basil II in constant warfare and yet he was a conquering king as David. - Basil II in his lack of confidence that there would be security within the region of Constantinople, sought Normen to Guard the city and the palace, called the Varangian Guard.

Spoke 8: Isaiah 8

Tigris

Etymology

Bedouin crossing the river Tigris with plunder (c.1860)

The Ancient Greek form Tigris (Τίγρις) meaning "tiger", if treated as Greek) was adapted from Old Persian Tigrā, itself from ElamiteTigra, itself from Sumerian Idigna.

The original Sumerian Idigna or Idigina was probably from *id (i)gina "running water",^[5] which can be interpreted as "the swift river", contrasted to its neighbour, the Euphrates, whose leisurely pace caused it to deposit more silt and build up a higher bed than the Tigris. The Sumerian form was borrowed into Akkadian as Idiqlat, and from there into the other Semitic languages (cf. Hebrew Ḥîddeqel, Syriac Deqlaṯ, Arabic Dijlah).

Another name for the Tigris used in Middle Persian was Arvand Rud, literally "swift river". Today, however, Arvand Rud (New Persian: اروند رود) refers to the confluence of the Euphrates and Tigris rivers (known in Arabic as the Shatt al-Arab). In Kurdish, it is also known as Ava Mezin, "the Great Water".

The name of the Tigris in languages that have been important in the region:

Outside of Mosul, Iraq

Language	Name for Tigris
Akkadian	𒁇𒄘𒃼, Idiqlat
Arabic	دجلة, Dijlah; حداقل, Ḥudaqil
Aramaic	ܕܝܓܠܐܬ, Diglath
Armenian	Տիգրիս, Tigris, Դգլաթ, Dglatʿ
Greek	ἡ Τίγρης, -ητος, hē Tígrēs, -ētos; ἡ, ὁ Τίγρις, -ιδος, hē, ho Tígris, -idos
Hebrew	חידקל ‬, Ḥîddeqel biblical Hiddekel[6]
Hurrian	Aranzah[7]
Kurdish	Dîcle, Dîjla دیجلە
Persian	Old Persian: 𐎫𐎡𐎥𐎼𐎠 Tigrā; Middle Persian: Tigr; Modern Persian:دجله Dejle
Sumerian	𒁇𒄘𒃼 Idigna/Idigina
Syriac	ܕܹܩܠܵܬ Deqlaṯ
Turkish	Dicle

https://en.wikipedia.org/wiki/Tigris


Isaiah describes the waters of Shiloah, which is more peaceful, to apply figuratively to the reigns of Rezin and Remaliah's son, whom Ahaz rejects, and prefers the waters of the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks. Even though it does not mention by name, Assyria is known to have begun next to the river of Tigris (or Hiddekel in Hebrew).


Isaiah 8 - Listen

6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;

Isaiah 8 (Isaiah 81)

Isaiah 8 - Listen 1 Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz. 2 And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah. 3 And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz. 4 For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria. 5 The LORD spake also unto me again, saying, 6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son; 7 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks: 8 And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. 9 Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. 10 Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God [is] with us. 11 For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying, 12 Say ye not, A confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid. 13 Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread. 14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken. 16 Bind up the testimony, seal the law among my disciples. 17 And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him. 18 Behold, I and the children whom the LORD hath given me [are] for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion. 19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? 20 To the law and to the testimony: if they speak not according to this word, [it is] because [there is] no light in them. 21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward. 22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and [they shall be] driven to darkness.

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